 I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm...  The Chinese Classics - 201 psl.autoriai: James Legge - 1895Visos knygos peržiūra - Apie šią knygą
 | Alfred Arteaga - 1994 - 316 psl.
...replies: 112 "No. At forty, my mind was unperturbed." Yet, several verses later (2A:6), Mencius says: "All men have a mind which cannot bear to see the sufferings of others." 6 Recent developments in Western medicine have revived previously discarded notions of mind-body influences,... | |
 | Eugene Chen Eoyang - 1996 - 216 psl.
...replies, "No. At forty, my mind was unperturbed." Yet, several verses later (verse 6), Mencius says, "All men have a mind which cannot bear to see the sufferings of others." Western readers would understand the first "mind" to be the thinking organ and the second "mind" to... | |
 | Irene Bloom, J. Paul Martin, Wayne Proudfoot - 1996 - 372 psl.
...most celebrated passage in the work, rests on a single powerful example. "All human beings," he says, "have a mind which cannot bear to see the sufferings of others." Here is why I say that all human beings have a mind that commiserates with others. Now if anyone were... | |
 | Xiusheng Liu, P. J. Ivanhoe - 2002 - 268 psl.
...effortless as turning it around on the palm of the hand. He continues: I say that all human beings have a mind which cannot bear to see the sufferings of others knowing that any of our contemporaries, seeing a child about to fall into a well, will without exception... | |
 | Karl-Heinz Pohl, Wei Chiao, Dorothea Wippermann - 2003 - 518 psl.
...in den Polizeygesetzen bestimmte Belohnung zu erwarten.5 1 Legge, Chinese Classics, Mencius, S. 20l ("All men have a mind which cannot bear to see the sufferings of others"). 2 Lukas l0, 30ff. 1 Deutsche Ausgabe, Nijmegen-Utrecht, l968, S. 484. 4 Jesus für Atheisten. Stuttgart,... | |
 | 李瑋 (西洋文學) - 2005 - 328 psl.
...^ J All is well that ends well. K j All men are mortal. fA Bb M ?E J All men cannot be first. ^^ J All men have a mind which cannot bear to see the sufferings of others. AW^W fi ^ All one's geese are swans. S "!c J All overs are ill but over the water. ii -Jfi 'F ^ ^ All... | |
 | 2005 - 328 psl.
...All is well that ends well. K3! All men are mortal. fA I'b IS ?E ° All men cannot be first. 7^t!i All men have a mind which cannot bear to see the sufferings of others. A & W 'IS' All one's geese are swans. |l All overs are ill but over the water. All rivers run into... | |
 | Peter Makin - 2006 - 282 psl.
...from outside, but as a formal principle of human nature. Morality has a natural base in man's being ("Mencius said, 'All men have a mind which cannot bear to see the sufferings of others' "21), and Heaven, in contrast to its Christian counterpart, is not seen as a source of legislation... | |
 | 1915 - 716 psl.
...manifestations, and importance of the conscience or "natureheart" the following passage may be quoted: "All men have a mind which cannot bear to see the sufferings of others. Even now-a-days, if men suddenly see a child about to fall into a well, they will without exception... | |
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