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" Which Reason joining or disjoining, frames All what we' affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell when Nature rests. "
The poetical works of John Milton, with the life of the author by S. Johnson - 248 psl.
autoriai: John Milton - 1807
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The London encyclopaedia, or, Universal dictionary of science, art ..., 9 tomas

Thomas Curtis (of Grove house sch, Islington) - 1839 - 864 psl.
...Warbled bis nativo wood-notes wild. Milton, In the soul Arc many lesser faculties, that serve Reason ая chief: among these fancy next Her office holds : of...watchful senses represent. She forms imaginations, airy shapes, Which reason joining, or disjoining, frame» All what we affirm, or what deny, and call...
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Selections from the British Poets, 1 tomas

1840 - 372 psl.
...represent, She forms imaginations, airy shapes, Which reason joining or disjoining, frames All that we affirm or what deny, and call Our knowledge or...Nature rests. Oft in her absence mimic fancy wakes To imitate her ; but misjoining shapes, Wild works produces oft, and most in dreams, 111 matching words...
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Select Works of the British Poets– In a Chronological Series from Ben Jonson ...

John Aikin - 1841 - 840 psl.
...I fear ¡ Yet evil whence Î in thee can harbor none, Created pure. But know, that in the soul Are eall'd him Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge...
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Le Paradis perdu de J. Milton

John Milton - 1841 - 492 psl.
...fear. " Yet evil whence? in thee can harbour none, " Created pure. But know, that in the soul " Are many lesser faculties, that serve " Reason as chief...represent, " She forms imaginations, aery shapes, " Which Reason joining, or disjoining, frames " All what we affirm, or what deny, and call " Our knowledge,...
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Paradise Lost– With Variorum Notes ... and a Memoir of the Life of Milton ...

John Milton - 1841 - 556 psl.
..." Yet evil whence ? in thee can harhour none, 100 " Created pure. But know, that in the soul " Are many lesser faculties, that serve " Reason as chief:...office holds ; of all external things " Which the five watehful senses represent, 105 " She forms imaginations, aery shapes, " Which Reason joining, or disjoining,...
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The Gentleman's Magazine, and Historical Chronicle, for the Year ..., 171 tomas

1842 - 756 psl.
...for themselves with that of Davies, and those of the middle ages, " But know, that in the soul Are many lesser faculties, that serve Reason as chief;...Which the five watchful Senses represent, She forms imagination!, aery shapes, Which Reason, joining or disjoining, frames AU that we affirm, or what deny,...
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Gentleman's Magazine– And Historical Chronicle, 172 tomas

1842 - 1212 psl.
...represent, She forms imaginations, aery shapes, Which Ueason, joining or disjoining, frames All ili ii we affirm, or what deny, and call Our knowledge or...: then retires Into her private cell. When Nature rest*, Oft in her .i!i MI..- mimic Fancy wakes To Imitate her ; but misjoining shapes Wild work produces...
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An Essay on Elocution– With Elucidatory Passages from Various Authors

John Hanbury Dwyer - 1843 - 320 psl.
...sprung, I fear, Yet evil whence? in thee can harbor none, Created pure. But know, that in the soul Arc many lesser faculties, that serve Reason as chief;...senses represent, She forms imaginations, aery shapes, •Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge...
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The poetical works of John Milton, with a memoir by J. Montgomery, 1 tomas

John Milton - 1843 - 444 psl.
...sprung, I fear, Yet evil whence ? in thee can harbour none, Created pure. But know that, in the soul, Are many lesser faculties, that serve Reason as chief:...senses represent, She forms imaginations, aery shapes, Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge...
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Select Works of the British Poets, in a Chronological Series from Ben Jonson ...

John Aikin - 1843 - 830 psl.
...sprung, I fear ; Yet evil whence ? in thee can harbor none, Created pure. But know, that in the soul Are K IV. Dumb, spiritless, benumb'd ; till Death at last...brings relief. Or. if outrageous grown, behold, alas ! Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge...
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