 I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the...  Ralph Waldo Emerson– Philosopher and Poet - 121 psl.autoriai: Alfred Hudson Guernsey - 1881 - 327 psl.Visos knygos peržiūra - Apie šią knygą
 | RALPH WALDO EMERSON - 1883 - 428 psl.
...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
 | Ralph Waldo Emerson - 1883 - 674 psl.
...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
 | Henry Allon - 1883 - 610 psl.
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...nature is not ultimate. It is the herald" of inward and external Beauty, and is not alone a solid and satisfactory Good. It may stand as a part, and not as... | |
 | Ralph Waldo Emerson - 1883 - 394 psl.
...reason can be asked or given why the f soul seeks beauty. Beauty, in its largest and prov foundest sense, is one expression for the universe. > God is...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
 | Ralph Waldo Emerson - 1883 - 658 psl.
...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...universe. God is the all-fair. Truth, and goodness, and beauty^~are but different faces of the same All. But beauty in nature is not ultimate. It is the herald... | |
 | 1883 - 554 psl.
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...is the All-fair. Truth and Goodness and Beauty are bat different faces of the same All. But Beauty in nature is not ultimate. It is the herald of inward... | |
 | Ralph Waldo Emerson - 1883 - 388 psl.
...beauty. This element I eall an ultimate cad. No reason can be asked or given why the •. soul sceks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. ftGoA. is the all-fair. ^ Truth, and goodness, and beauty, are but different faces of the same All.... | |
 | Ralph Waldo Emerson - 1883 - 392 psl.
...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profounclest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and... | |
 | Ralph Waldo Emerson - 1884 - 398 psl.
...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
 | Oliver Wendell Holmes - 1884 - 488 psl.
...Rhodora." A good deal of his philosophy comes out in these concluding sentences of the chapter : — " Beauty in its largest and profoundest sense is one...Nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must therefore stand as a part and... | |
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