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" Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam... "
Theron and Aspasio: Or, A Series of Dialogues and Letters– Upon the Most ... - 208 psl.
autoriai: James Hervey - 1755 - 464 psl.
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Candid Address to the Episcopalians of Pennsylvania, in Relation to the ...

Plain Truth - 1827 - 66 psl.
...man's native depravity, they say with the article, that "it standeth not in the following of Adam, but is the * fault and corruption of every man that naturally is engendered of the f^~^ offspring of Adam, whereby man is very far gone from original righteousness, and is of his own...
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The Christian's Instructor Instructed– Containing Remarks Upon a Late ...

Noah Levings - 1827 - 248 psl.
...Church. " Original sin standeth not in the following of Adam, but it is the corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and of his own nature in. clined to evil,...
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A compendious introduction to the study of the Bible, an analysis of 'An ...

Thomas Hartwell Horne - 1827 - 588 psl.
...leprosy has ever been considered as a lively emblem of that moral taint or corruption of the nature of every man that naturally is engendered of the offspring of Adam*; as the sacrifices, which were to be offered by the healed leper, prefigured that spotless Lamb of God...
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A Refutation of Arianism– Or, A Defence of the Plenary Inspiration of the ...

John Paul - 1828 - 338 psl.
...mildness of the ninth article ? Let us see. The ninth article states, that original sin is the fault or corruption of every man that naturally is engendered of the offspring of Adam — and that in every person born into the world it deserveth God's wrath and damnation ! Where now...
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The Spirit of the Pilgrims, 1 tomas

1828 - 688 psl.
...not in the following of Adam, as the Pelagians do vainly talk, but is the corruption of the nature of every man that naturally is engendered of the offspring of Adam, whereby man is very far from original righteousness, and of his own nature, is inclined to evil, and...
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Sermons– Upon the Ministry, Worship, and Doctrines of the Protestant ...

George Thomas Chapman - 1828 - 424 psl.
...following of Adam (as th« Pelagians do vainly talk;) but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is VERY FAR GONE from original righteousness, and is of his own nature inclined to evil,...
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The Spirit of the Pilgrims, 1 tomas

1828 - 678 psl.
...not in the following of Adam, as the Pelagians do vainly talk, but is the corruption of the nature of every man that naturally is engendered of the offspring of Adam, whereby man is very far from original righteousness, and of his own nature, is inclined to evil, and...
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A popular system of divinity as comprised in the liturgy, services and ...

Charles Henery Lutwidge - 1828 - 94 psl.
...Original sin standeth not in the following of Adam; but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil,...
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An Analysis of Bishop Burnet's Exposition of the Thirty-nine Articles, with ...

Church of England, Thomas Newland - 1829 - 696 psl.
...FOLLOWING OF ADAM, (AS THE PBLAGIANS DO VAINLY TALK) BUT IT IS THE FAULT OR CORRUPTION OF THE NATURE OF EVERY MAN, THAT NATURALLY* IS ENGENDERED OF THE OFFSPRING OF ADAM, WHEREBY MAN IS VERY FAR GONE FROM ORIGINAL RIGHTEOUSNESS, AND IS OF HIS OWN NATURE INCLINED TO EVIL,...
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The Doctrines and Discipline of the Methodist Episcopal Church

Methodist Episcopal Church - 1876 - 444 psl.
...in the following of Adam, (as the Pelagians do vainly talk,) but it is the corruption o! the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and of his own nature inclined to evil, and...
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