The Sense of the Infinite: A Study of the Transcendental Element in Literature, Life and ReligionH. Holt, 1908 - 265 psl. |
Knygos viduje
Rezultatai 6–10 iš 34
144 psl.
... MEDIAEVAL MYSTICISM . IN the preceding pages we have discussed . the sense of the Infinite as it has shown itself in nature , Romantic love , and in that form of philosophy known as Neo - Platonism , the in- fluence of which we have ...
... MEDIAEVAL MYSTICISM . IN the preceding pages we have discussed . the sense of the Infinite as it has shown itself in nature , Romantic love , and in that form of philosophy known as Neo - Platonism , the in- fluence of which we have ...
145 psl.
... , forms and ceremonies , complicated systems of theology , codes of morals , and rules of conduct . Yet these are all external , and do not touch the deeper ΙΟ nature of man . For after all the fundamental essence MEDIAEVAL MYSTICISM . 145.
... , forms and ceremonies , complicated systems of theology , codes of morals , and rules of conduct . Yet these are all external , and do not touch the deeper ΙΟ nature of man . For after all the fundamental essence MEDIAEVAL MYSTICISM . 145.
147 psl.
... as the " high seriousness " of all lofty poetry lies in the suggestion of the Eternal and Infinite , so the deepest religious experiences of humanity are based on the same elements . His And in this aspect of re- MEDIAEVAL MYSTICISM . 147.
... as the " high seriousness " of all lofty poetry lies in the suggestion of the Eternal and Infinite , so the deepest religious experiences of humanity are based on the same elements . His And in this aspect of re- MEDIAEVAL MYSTICISM . 147.
149 psl.
... Plato and Aristotle , the one full of sublime visions and lofty imagery , the other practical as well as fervid , endowed with an architechtonic genius which enabled him to build the Church of Christ on MEDIAEVAL MYSTICISM . 149.
... Plato and Aristotle , the one full of sublime visions and lofty imagery , the other practical as well as fervid , endowed with an architechtonic genius which enabled him to build the Church of Christ on MEDIAEVAL MYSTICISM . 149.
151 psl.
... largely misunderstood dur- ing the Middle Ages , yet they exerted an enormous influence . In the words of Har- nack : " The formula of the Logos legiti- matized speculation , i . e . Neo - Platonic MEDIAEVAL MYSTICISM . 151.
... largely misunderstood dur- ing the Middle Ages , yet they exerted an enormous influence . In the words of Har- nack : " The formula of the Logos legiti- matized speculation , i . e . Neo - Platonic MEDIAEVAL MYSTICISM . 151.
Kiti leidimai - Peržiūrėti viską
The Sense of the Infinite– A Study of the Transcendental Element in ... Levi Oscar KUHNS Visos knygos peržiūra - 1908 |
The Sense of the Infinite– A Study of the Transcendental Element in ... Oscar Kuhns Visos knygos peržiūra - 1908 |
Pagrindiniai terminai ir frazės
Anabaptists beauty behold blessed Blessedness body celestial cendentalism century charm Christ Christian Church communion contemplation cosmic Dante declares Dionysius discuss divine doctrine Duns Scotus E. V. LUCAS earth earthly Eckhart ecstasy ecstatic Emerson especially eternal existence experience expression feeling Germany glory Goethe heart heaven highest Holy human hymns ideal Infinite influence instinct intellectual Italy Jacob Boehme light literature living medieval Middle Ages mighty mind modern mood mountains mystery mystical nature Neo-Platonism Paracelsus passion Petrarch phases phenomena philosophy Pietism piety Plato Plato and Plotinus Plotinus poem poet poetry pure Quietistic religion religious Renaissance rise Romantic Romantic love saints says seen soul spiritual world spite strange symbol teaching thee Theologia Germanica theology theory theosophy things Thomas à Kempis thou thought tion trans transcen transcendental element transcendental sense true truth universe unto vision whole woman words Wordsworth writes
Populiarios ištraukos
51 psl. - To them I may have owed another gift, Of aspect more sublime ; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened : — that serene and blessed mood, In which the affections gently lead us on.
69 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
52 psl. - Is lightened : — that serene and blessed mood, In which the affections gently lead us on, • — Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
35 psl. - OFT have I seen at some cathedral door A laborer, pausing in the dust and heat, Lay down his burden, and with reverent feet Enter, and cross himself, and on the floor Kneel to repeat his paternoster o'er ; Far off the noises of the world retreat ; The loud vociferations of the street Become an tmdistinjruishable roar.
24 psl. - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor swom deceitfully.
98 psl. - ... a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal,...
138 psl. - The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-colored glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
252 psl. - Blessings be with them — and eternal praise, Who gave us nobler loves, and nobler cares — The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays ! Oh ! might my name be numbered among theirs, Then gladly would I end my mortal days.
26 psl. - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
247 psl. - One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.