The Chinese Classics, 2 tomasClarendon Press, 1895 |
Knygos viduje
Rezultatai 1–5 iš 97
psl.
... King Hui of Liang , Part I King Hui of Liang , Part II II . Kung - sun Châu , Part I · Kung - sun Ch'âu , Part II III . Tăng Wăn Kung , Part I Tăng Wăn Kung , Part II . IV . Lê Lâu , Part I . Li Lâu , Part II . V. Wan Chang , Part I Wan ...
... King Hui of Liang , Part I King Hui of Liang , Part II II . Kung - sun Châu , Part I · Kung - sun Ch'âu , Part II III . Tăng Wăn Kung , Part I Tăng Wăn Kung , Part II . IV . Lê Lâu , Part I . Li Lâu , Part II . V. Wan Chang , Part I Wan ...
23 psl.
... king Hûi of Liang is set down as having occurred in B. c . 335 , and under BC . 318 it is said - ' Mencius goes from Liang to Ch'l . ' The visit to Liang is placed too early , and that to Ch'i too late . The disasters of king Hûi ...
... king Hûi of Liang is set down as having occurred in B. c . 335 , and under BC . 318 it is said - ' Mencius goes from Liang to Ch'l . ' The visit to Liang is placed too early , and that to Ch'i too late . The disasters of king Hûi ...
24 psl.
... king , spoken of always by his honorary epithet of Hsuan , ' The Illustrious , ' sent persons to spy out whether he was like other men ' . They had their first interview at a place called Ch'ung , which was so little satisfactory to the ...
... king , spoken of always by his honorary epithet of Hsuan , ' The Illustrious , ' sent persons to spy out whether he was like other men ' . They had their first interview at a place called Ch'ung , which was so little satisfactory to the ...
25 psl.
... king Hsüan the conviction that he was not without such a heart , and presses on him the truth that his not exercising it was from a want of will and not from any lack of ability ; it exposes unsparingly the errors of the course he was ...
... king Hsüan the conviction that he was not without such a heart , and presses on him the truth that his not exercising it was from a want of will and not from any lack of ability ; it exposes unsparingly the errors of the course he was ...
26 psl.
... king to avoid stooping to visit him , and though he had been about to go to court , he replied at once that he was unwell . He did not hesitate to meet the king's falsehood with one of his own . He did not wish , however , that the king ...
... king to avoid stooping to visit him , and though he had been about to go to court , he replied at once that he was unwell . He did not hesitate to meet the king's falsehood with one of his own . He did not wish , however , that the king ...
Kiti leidimai - Peržiūrėti viską
The Chinese Classics– With a Translation, Critical and Exegetical ..., 2 tomas James Legge Visos knygos peržiūra - 1861 |
Pagrindiniai terminai ir frazės
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Book of Rites brother called Ch'in Ch't Chao Ch'i CHAP chapter character Chau Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial follow give Han dynasty Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Wăn kingdom Kung-sun Liang Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents Passim philosopher prince principle proleg proper propriety and righteousness RADICAL reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun Yen Yuan
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.