Thoughts, philosophical and medical, selected from the works of Francis Bacon, with an essay on his health and medical writings by J. Dowson |
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Rezultatai 6–10 iš 12
49 psl.
... human uses . De Interpretatione Naturæ , W. 111 , 786 , tr . There is a great difference between the Idols of the human mind and the Ideas of the divine . That is to say , between certain empty dogmas , and the true signatures and marks ...
... human uses . De Interpretatione Naturæ , W. 111 , 786 , tr . There is a great difference between the Idols of the human mind and the Ideas of the divine . That is to say , between certain empty dogmas , and the true signatures and marks ...
50 psl.
... humanity . G. I ; plan . W. iv , 27 , tr . There are four classes of Idols which beset men's minds . To these for ... human nature itself , and in the tribe or race of men . For it is a falso assertion that the sense of man is the ...
... humanity . G. I ; plan . W. iv , 27 , tr . There are four classes of Idols which beset men's minds . To these for ... human nature itself , and in the tribe or race of men . For it is a falso assertion that the sense of man is the ...
52 psl.
... human intellect to be more moved and excited by affirmatives than by negatives ; whereas it ought properly to hold itself indifferently disposed towards both alike . Indeed in the establishment of any true axiom , the negative instance ...
... human intellect to be more moved and excited by affirmatives than by negatives ; whereas it ought properly to hold itself indifferently disposed towards both alike . Indeed in the establishment of any true axiom , the negative instance ...
61 psl.
... human understanding for a holy temple after the model of the world . That model therefore I follow . For whatever deserves to exist deserves also to be known , for knowledge is the image of existence ; and things mean and splendid exist ...
... human understanding for a holy temple after the model of the world . That model therefore I follow . For whatever deserves to exist deserves also to be known , for knowledge is the image of existence ; and things mean and splendid exist ...
63 psl.
... human nature to be fit to be emancipate and made a knowledge by itself ; not so much in regard of those delightful and elegant discourses which have been made of the dignity of man , of his miseries , of his state and life , and the ...
... human nature to be fit to be emancipate and made a knowledge by itself ; not so much in regard of those delightful and elegant discourses which have been made of the dignity of man , of his miseries , of his state and life , and the ...
Pagrindiniai terminai ir frazės
Advancement of Learning Æsop Albans aliment altered application Aristotle Aubrey Augm axioms brother Burghley cause Chancellor confess cure diet digestion diligently discourse diseases divers divine doctrine doth Earl Earl of Buckingham error Essay xxx experience favour Francis Bacon gift glory Gorhambury gout H. V. et M. W. hath Highgate honour hope human Idols inquiry James Spedding judge kind King James knowledge labour letter light long-lived Lord Bacon Lord Chancellor lordship Majesty Majesty's man's body medi medicine mind mother natural history natural philosophy Novum Organum objects observation pain parliament particular sciences patient physi physic physician preservation of health prolongation Rawley reason remedies rest says sickness sleep sometimes soul Spedding spirits stomach syck Sylva Sylvarum things thought tion true truth understanding W. M. XII warts whereas whereof wrote
Populiarios ištraukos
44 psl. - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
43 psl. - ... and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief...
6 psl. - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
20 psl. - I confess that I have as vast contemplative ends, as I have moderate civil ends : for I have taken all knowledge to be my province ; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities, the other with blind...
67 psl. - There is a wisdom in this beyond the rules of physic : a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health...
28 psl. - The End of our Foundation is the knowledge of Causes, and secret motions of things'; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
46 psl. - The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immoveable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
52 psl. - The human understanding is no dry light, but receives an infusion from the will and affections; whence proceed sciences which may be called "sciences as one would.
50 psl. - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
47 psl. - For man is but the servant and interpreter of nature : what he does and what he knows is only what he has observed of nature's order in fact or in thought ; beyond this he knows nothing and can do nothing. For the chain of causes cannot by any force be loosqd or broken, nor can nature be commanded except by being obeyed.