Brownson's Quarterly ReviewBenjamin H. Greene, 1845 |
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Rezultatai 6–10 iš 69
66 psl.
... follows it . The pleasure is no part of the satisfaction , but its simple accident . It is not the good , but its attendant , and therefore is not the end to be sought . The good is solely in gaining the natural object of the tendency ...
... follows it . The pleasure is no part of the satisfaction , but its simple accident . It is not the good , but its attendant , and therefore is not the end to be sought . The good is solely in gaining the natural object of the tendency ...
68 psl.
... in this world , four epochs : 1 . The instinctive epoch , which begins as soon as man exists , and in which man does not act - -- from motives , but follows instinctively his natural 68 [ Jan. Jouffroy's Ethical System .
... in this world , four epochs : 1 . The instinctive epoch , which begins as soon as man exists , and in which man does not act - -- from motives , but follows instinctively his natural 68 [ Jan. Jouffroy's Ethical System .
69 psl.
Orestes Augustus Brownson. - -- from motives , but follows instinctively his natural tendencies , and obeys them without the least reflection . He is not prop- erly moral in this epoch , performs , in fact , no moral act , and is neither ...
Orestes Augustus Brownson. - -- from motives , but follows instinctively his natural tendencies , and obeys them without the least reflection . He is not prop- erly moral in this epoch , performs , in fact , no moral act , and is neither ...
73 psl.
... follow nature , and assume that the end to be sought is the perfection of our nature . M. Jouf- froy tells us that we are predestinated by our organization to a certain end , which is our good . Follow nature , and you will gain it ...
... follow nature , and assume that the end to be sought is the perfection of our nature . M. Jouf- froy tells us that we are predestinated by our organization to a certain end , which is our good . Follow nature , and you will gain it ...
74 psl.
... follow nature . Nature herself recoils from her own teachings , and universally shrieks out , " Save me from myself . " They who follow her as ultimate never find good . She herself sees that she is not sufficient for herself , that ...
... follow nature . Nature herself recoils from her own teachings , and universally shrieks out , " Save me from myself . " They who follow her as ultimate never find good . She herself sees that she is not sufficient for herself , that ...
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absolute religion admit Almighty Apostles articles of faith assert assume authority believe Bible Bishop blessed body Calvinistic Catholic Church Christian Church of Rome command communion condemned conscience contend creed deny destiny divine divine grace doctrine evidence existence fact false Galileo give God's grace heart heresy Holy honor human nature idea individual infallible infidel infinite intuitive Jesus Christ Jouffroy labor liberal Christians ligion man's matter means merely mind ministry miracle moral nations Native American natural reason never obedience object ourselves Parker passions philosophy Pope principle private judgment Professor Protestant Protestantism prove question received Reformers refuted religious liberty revelation Roman Catholic Church Rome salvation Scriptures sects seek sense of dependence sentiment simply soul speak spirit supernatural supernatural order teach teachers tendencies Theodore Parker theology thing tion Transcendentalists true truth Unitarians universal virtue whole witness word worship
Populiarios ištraukos
149 psl. - We know that when he shall appear we shall be like him, because we shall see him as he is.
40 psl. - As the Church of Jerusalem, Alexandria, and Antioch, have erred; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
359 psl. - As also, in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
95 psl. - I will declare the decree : the Lord hath said unto me, Thou art my son ; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
316 psl. - Knowst thou what wove yon woodbird's nest Of leaves and feathers from her breast ? Or how the fish outbuilt her shell, Painting with morn each annual cell ? Or how the sacred pine-tree adds To her old leaves new myriads ? Such and so grew these holy piles, While love and terror laid the tiles.
183 psl. - Until we all meet into the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ.
316 psl. - Earth proudly wears the Parthenon, As the best gem upon her zone. And Morning opes with haste her lids To gaze upon the Pyramids; O'er England's abbeys bends the sky. As on its friends, with kindred eye; For out of thought's interior sphere These wonders rose to upper air; And Nature gladly gave them place, Adopted them into her race, .And granted them an equal date With Andes and with Ararat.
185 psl. - And I will ask the Father, and He shall give you another Paraclete, that He may abide with you for ever. The Spirit of truth, whom the world cannot receive, because it seeth Him not, nor knoweth Him : but you shall know Him, because He shall abide with you, and shall be in you.
316 psl. - These temples grew as grows the grass ; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned; And the same power that reared the shrine, Bestrode the tribes that knelt within. Ever the fiery Pentecost Girds with one flame the countless host, Trances the heart through chanting choirs, And through the priest the mind inspires.
289 psl. - It is a secret which every intellectual man quickly learns, that, beyond the energy of his possessed and conscious intellect, he is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things ; that, beside his privacy of power as an individual man, there is a THE POET.