The Chinese Classics |
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16 psl.
Compare Bk . III . Pt . I. ii ; Bk . VI . Pt . II . i and v . The point is really of no importance , for the States of Tsau and Lû adjoined . " The rattle of the watchman in the one was heard in the other . ' 1 1 '軻.
Compare Bk . III . Pt . I. ii ; Bk . VI . Pt . II . i and v . The point is really of no importance , for the States of Tsau and Lû adjoined . " The rattle of the watchman in the one was heard in the other . ' 1 1 '軻.
41 psl.
We have only to compare his words with those of Confucius , ' he said , and we shall perceive it . It is like the comparison of ice or crystal with a precious jade - stone . The ice is bright enough , but the precious stone , without so ...
We have only to compare his words with those of Confucius , ' he said , and we shall perceive it . It is like the comparison of ice or crystal with a precious jade - stone . The ice is bright enough , but the precious stone , without so ...
97 psl.
It would be doing injustice to Epicurus to compare Yang with him , for though the Grecian philosopher made happiness the chief end of human pursuit , he taught also that we cannot live pleasurably without living virtuously and justly .
It would be doing injustice to Epicurus to compare Yang with him , for though the Grecian philosopher made happiness the chief end of human pursuit , he taught also that we cannot live pleasurably without living virtuously and justly .
101 psl.
We may compare them to a physician who undertekes to cure mon's diseases : -ho must ascertain whence a disease has arisen , and then he can assail it with effect , while , without such knowledge , bis endeavours will be in vain .
We may compare them to a physician who undertekes to cure mon's diseases : -ho must ascertain whence a disease has arisen , and then he can assail it with effect , while , without such knowledge , bis endeavours will be in vain .
126 psl.
Some compare the # ... with 7 *** , Analecta , I. 2. tively putting the question . S - marking Others say that the king refers to the many the answer of an inferior , used from roupoot scholars who at the time made it their business to ...
Some compare the # ... with 7 *** , Analecta , I. 2. tively putting the question . S - marking Others say that the king refers to the many the answer of an inferior , used from roupoot scholars who at the time made it their business to ...
Ką žmonės sako - Rašyti recenziją
Neradome recenzijų įprastose vietose.
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
4th tone able according affection Analects ancient answered appears asked become belong benevolence Book brother called carry Ch'i Chang Chao CHAP chapter character Châu chief Chû common Compare conduct Confucius course court death desire disciple doctrines duke dynasty equal evil expression father feeling five follow four give given ground heart Heaven king kingdom living look man's Master meaning Mencius Mencius replied Mencius's mind minister nature nourish Observe paragraph parents person philosopher practice present prince principle proper propriety received reference regard respect righteousness royal rule ruler sages scholar seek seems sense shows Shun simply sovereign speak superior suppose taken things thought tion translation universal virtue whole wish
Populiarios ištraukos
98 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
98 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
122 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
98 psl. - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
201 psl. - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
48 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
49 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
98 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
203 psl. - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
209 psl. - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.
Bibliografinė informacija
| Pavadinimas | The Chinese Classics The Chinese Classics, James Legge 2 tomas iš The Chinese classics: with a translation, critical and exegetical notes, prolegomena, and copious indexes, James Legge |
| Autorius | James Legge |
| Redaktorius | James Legge |
| Leidimas | 2 |
| Leidėjas | Clarendon Press, 1895 |
| Originalas iš | Harvardo universitetas |
| Pakeista skaitmenine forma | 8 sausio 2008 |
| Eksportuoti šaltinį | BiBTeX EndNote RefMan |