The True and the Beautiful in Nature, Art, Morals, and Religion: Selected from the Works of John RuskinJ. Wiley, 1872 - 452 psl. |
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Rezultatai 1–5 iš 83
vii psl.
... Nature to conceal uniformity , Characters of natural leafage , · Termination of Trees in symmetrical curves , Gracefulness of Trees in plains , • The Pine Tree as described by Shakspeare , The Olive Tree , GRASS . The Meadow Grass ...
... Nature to conceal uniformity , Characters of natural leafage , · Termination of Trees in symmetrical curves , Gracefulness of Trees in plains , • The Pine Tree as described by Shakspeare , The Olive Tree , GRASS . The Meadow Grass ...
viii psl.
... Natural forms suitable for Sculpture , 188 The uses to which Sculpture has been perverted , 191 The Torso of the Vatican , 198 Michael Angelo , 199 The Laocoon , Bandinelli and Canova , • No herculean form spiritual , Michael Angelo's ...
... Natural forms suitable for Sculpture , 188 The uses to which Sculpture has been perverted , 191 The Torso of the Vatican , 198 Michael Angelo , 199 The Laocoon , Bandinelli and Canova , • No herculean form spiritual , Michael Angelo's ...
x psl.
... nature , The supernatural , Manifestations of spiritual being , . · The Greeks could not conceive of a spirit , Bacon and Pascal , · Shakspeare's universal grasp of human nature , No mountain passions were to be allowed in him , Proofs ...
... nature , The supernatural , Manifestations of spiritual being , . · The Greeks could not conceive of a spirit , Bacon and Pascal , · Shakspeare's universal grasp of human nature , No mountain passions were to be allowed in him , Proofs ...
xi psl.
... Nature , Taste in Literature and Art , Books recommended , . 347 353 of the masters shown by their self annihilation , 361 361 362 · 362 366 370 • 371 • 373 · · 375 377 · 378 · VII . Morals and Religion . Natural imagery of the Bible ...
... Nature , Taste in Literature and Art , Books recommended , . 347 353 of the masters shown by their self annihilation , 361 361 362 · 362 366 370 • 371 • 373 · · 375 377 · 378 · VII . Morals and Religion . Natural imagery of the Bible ...
xii psl.
... man entering into life accurately know ? Modern Education despises Natural History , Modern Education despises Religion , 446 446 44 448 · · The Holy Comforter . 451 · PREFACE . A PREFACE need not , as a matter xii CONTENTS .
... man entering into life accurately know ? Modern Education despises Natural History , Modern Education despises Religion , 446 446 44 448 · · The Holy Comforter . 451 · PREFACE . A PREFACE need not , as a matter xii CONTENTS .
Kiti leidimai - Peržiūrėti viską
The True and the Beautiful in Nature, Art, Morals, and Religion John Ruskin,Louisa Caroline Tuthill Peržiūra negalima - 2015 |
Pagrindiniai terminai ir frazės
Albert Durer Alps angels appearance arch architect architecture artists beauty beneath blue boughs building castle of Chillon character chiaroscuro Christ chrysoprase clouds color creatures dark death deep delicate delight Divine earth evil expression faith false feeling foam fulness give glory God's Gothic Gothic architecture grace grass heart heaven hills human idea ideal imagination intellect John Ruskin kind landscape Laocoon less light lines look lower marble marble church Masaccio mean mind Mino da Fiesole mist mountain nature ness never noble object observe painter painting passing passion Paul Veronese peculiar perfect Perugino Phidias picture pleasure present pure purity purple racter reader repose rocks Ruskin sculpture seen sense shadow snow spirit stone Stones of Venice sublime taste things thought tion Titian trees truth utmost vapor Venice waves wind word
Populiarios ištraukos
418 psl. - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
39 psl. - Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
111 psl. - In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
384 psl. - My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; Which are blackish by reason of the ice, and wherein the snow is hid: What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
21 psl. - That which doth assign unto each thing the kind, that which doth moderate the force and power, that which doth appoint the form and measure, of working, the same we term a law.
437 psl. - She riseth also while it is yet night and giveth meat to her household, and a portion to her maidens.
373 psl. - There has fallen a splendid tear From the passion-flower at the gate. She is coming, my dove, my dear; She is coming, my life, my fate; The red rose cries, " She is near, she is near;" And the white rose weeps, " She is late;" The larkspur listens, " I hear, I hear;" And the lily whispers,
411 psl. - LET the day perish wherein I was born, and the night in which it was said, " There is a man child conceived.
440 psl. - Being filled with all unrighteousness, fornication, wickedness; covetousness, maliciousness; full of envy, murder, debate, deceit, malignity, whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
43 psl. - All has passed, unregretted as unseen; or if the apathy be ever shaken off, even for an instant, it is only by what is gross, or what is extraordinary ; and yet it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail, nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake, nor in the fire ; but in the still, small voice.