Bacon's essays, with intr., notes and index by E.A. Abbott, 1 tomas |
Knygos viduje
Rezultatai 15 iš 26
lxxx psl.
... ( commonly known as Instantia Crucis , or Crucial Instances ) , which are described as follows : When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the ...
... ( commonly known as Instantia Crucis , or Crucial Instances ) , which are described as follows : When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the ...
cix psl.
... commonly , to speak truth , dilapidations of the inward and spiritual edification of the Church of God are in all times as great as the outward and material.1 To the bishops themselves he appeals in the year 1589 to take up the task of ...
... commonly , to speak truth , dilapidations of the inward and spiritual edification of the Church of God are in all times as great as the outward and material.1 To the bishops themselves he appeals in the year 1589 to take up the task of ...
cxi psl.
... good be not taken away with the bad ; which commonly is done when the people is the reformer . ' 1 Essay xvii . ll . 50-55 . VOL . I. g The genuine and intense hatred felt by Bacon for Romanism Bacon as a Theologian cxi.
... good be not taken away with the bad ; which commonly is done when the people is the reformer . ' 1 Essay xvii . ll . 50-55 . VOL . I. g The genuine and intense hatred felt by Bacon for Romanism Bacon as a Theologian cxi.
cxlii psl.
... commonly the foulest and muddiest , and surely the fairer way is not much about . Such maxims as these of Machiavelli that , ' the surest way is to waive all moderation , and either to caress or extinguish ; ' or again , when the injury ...
... commonly the foulest and muddiest , and surely the fairer way is not much about . Such maxims as these of Machiavelli that , ' the surest way is to waive all moderation , and either to caress or extinguish ; ' or again , when the injury ...
11 psl.
... less ingenuously confessed , that those which held and persuaded pressure of consciences , were commonly inter- essed therein themselves for their own ends . IV Of Revenge REVENGE is a kind of wild justice Essay 3 ] Of Unity in Religion II.
... less ingenuously confessed , that those which held and persuaded pressure of consciences , were commonly inter- essed therein themselves for their own ends . IV Of Revenge REVENGE is a kind of wild justice Essay 3 ] Of Unity in Religion II.
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
ancient Aristotle arts atheism Augmentis Bacon better body boldness Cæsar cause certainly Christian Church common commonly counsel counsellors cunning custom danger death degenerate arts desire Discourses dissimulation divine doth England envy Essays Essex evil faith favour fortune friendship hath heart Henry VII Heraclitus honour hope human nature Induction Instauratio Magna kind King King's kingdom less Lord Chancellor Lord Macaulay Machiavelli maketh man's mankind matters means men's mincepies mind monarchy morality motion nation never nobility noble Novum Organum Parliament persons petty philosophy Plutarch politic ministers politics Pompey prerogative Primum Mobile princes religion remedy Romans Rome royal royal prerogative saith Science scientific Scripture secret seditions seemed seemeth sense servants sometimes speak speech superstition Tacitus things thought tion Toby Matthew true truth Turks unity unto Vespasian virtue whereof wise words writes
Populiarios ištraukos
1 psl. - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
clxv psl. - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty...
89 psl. - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
clxvi psl. - But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
clxvi psl. - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
13 psl. - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
54 psl. - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
96 psl. - ... for that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart: the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath as it were two lives in his desires.
1 psl. - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
clxvi psl. - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.