An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 psl. |
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13 psl.
... Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it when midway between thirty and forty , the prime of life , when he could not have ...
... Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it when midway between thirty and forty , the prime of life , when he could not have ...
21 psl.
... measures by the pusillanimity of the king . Her behaviour at the battle of St. Alban's exhibits a natural nobility of soul , that war- rants the fine portrait Sir Walter Scott has drawn of her in his Anne of Geierstein . ' As Shakspere ...
... measures by the pusillanimity of the king . Her behaviour at the battle of St. Alban's exhibits a natural nobility of soul , that war- rants the fine portrait Sir Walter Scott has drawn of her in his Anne of Geierstein . ' As Shakspere ...
33 psl.
... . The bastard declares ' old Time ' to be the great arbiter of events . He is impious without disguise . Constance , a woman , is the reverse of Claudio , in Mea- D sure for Measure . She persists in her choice of EPITOME . 33.
... . The bastard declares ' old Time ' to be the great arbiter of events . He is impious without disguise . Constance , a woman , is the reverse of Claudio , in Mea- D sure for Measure . She persists in her choice of EPITOME . 33.
34 psl.
William John Birch. sure for Measure . She persists in her choice of the ' end all ' of death , and excludes any idea of immortality as she vows to kiss his ( Death's ) ' detestable bones , ' with a cool and pointed nonchalance that no ...
William John Birch. sure for Measure . She persists in her choice of the ' end all ' of death , and excludes any idea of immortality as she vows to kiss his ( Death's ) ' detestable bones , ' with a cool and pointed nonchalance that no ...
42 psl.
... MEASURE FOR MEASURE . This performance is constructed on the same principle as Love's Labour's Lost , with more enlarged application . It opposes passion to piety , and nature to grace - demonstrates the force of blood over faith , and ...
... MEASURE FOR MEASURE . This performance is constructed on the same principle as Love's Labour's Lost , with more enlarged application . It opposes passion to piety , and nature to grace - demonstrates the force of blood over faith , and ...
Kiti leidimai - Peržiūrėti viską
An Inquiry Into the Philosophy and Religion of Shakspere William John Birch Visos knygos peržiūra - 1848 |
An Inquiry Into the Philosophy and Religion of Shakspere William John Birch Visos knygos peržiūra - 1848 |
Pagrindiniai terminai ir frazės
Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mercy mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
Populiarios ištraukos
258 psl. - And, father cardinal, I have heard you say, That we shall see and know our friends in heaven: If that be true, I shall see my boy again; For, since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
460 psl. - That ever Brutus will go bound to Rome ; He bears too great a mind : but this same day Must end that work the ides of March begun, And whether we shall meet again, I know not. Therefore, our everlasting farewell take : For ever, and for ever, farewell, Cassius. If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
434 psl. - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come.
170 psl. - To what base uses we may return, Horatio! Why may not imagination trace the noble dust of Alexander, till he find it stopping a bunghole?
419 psl. - Still through the hawthorn blows the cold wind ; says suum, mun ha no nonny. Dolphin my boy, my boy ; sessa ! let him trot by. [Storm still. LEAK. Why, thou wert better in thy grave than to answer with thy uncovered body this extremity of the skies. Is man no more than this? Consider him well. Thou owest the worm no silk, the beast no hide, the sheep no wool, the cat no perfume.
472 psl. - No more, but e'en a woman ; and commanded By such poor passion as the maid that milks, And does the meanest chares.* It were for me To throw my sceptre at the injurious gods ; To tell them, that this world did equal theirs, Till they had stolen our jewel.
250 psl. - There is a history in all men's lives, Figuring the nature of the times deceas'd ; The which observ'd, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds, And weak beginnings, lie in treasured. Such things become the hatch and brood of time ; And, by the necessary form of this, King Richard might create a perfect guess.
186 psl. - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
360 psl. - But man, proud man ! Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high Heaven As make the angels weep ; who, with our spleens, Would all themselves laugh mortal.
161 psl. - Your worm is your only emperor for diet. We fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end.