The Foreign Quarterly Review, 24–25 tomai1840 |
Knygos viduje
Rezultatai 1–5 iš 100
4 psl.
... things are evident ; have existed : — facit indignatio versus . In first , that Mahomet nowise asserts a super- pious calmness or the mere agitation of susnatural appearance to attend every revela- pense , there was nothing to call ...
... things are evident ; have existed : — facit indignatio versus . In first , that Mahomet nowise asserts a super- pious calmness or the mere agitation of susnatural appearance to attend every revela- pense , there was nothing to call ...
7 psl.
... thing until I mention it to thee . So angel , ” was the disconsolate reply . · Ven . they went on , till they entered a boat which geance will come with the hour appointed he split . Have you split it , cried Moses , by God — that hour ...
... thing until I mention it to thee . So angel , ” was the disconsolate reply . · Ven . they went on , till they entered a boat which geance will come with the hour appointed he split . Have you split it , cried Moses , by God — that hour ...
40 psl.
... thing , -upon nature , and her his system saves him from despondency ; works - upon political institutions , —upon re . and whilst he repudiates every corrupt ligion -- and upon the influence of all the arts thing with unsparing scorn ...
... thing , -upon nature , and her his system saves him from despondency ; works - upon political institutions , —upon re . and whilst he repudiates every corrupt ligion -- and upon the influence of all the arts thing with unsparing scorn ...
51 psl.
... thing attains ble and fully developed . He divides Forms its highest degree of certainty by proof that into two classes ; the one he distinguishes as difference or contrariety are , with relation to à priori , the other as à posteriori ...
... thing attains ble and fully developed . He divides Forms its highest degree of certainty by proof that into two classes ; the one he distinguishes as difference or contrariety are , with relation to à priori , the other as à posteriori ...
56 psl.
... thing from the thing lic arena , and made the theme of public dis . itself ; to form as the result of their system cussion . The ancient philosopher was an abstract mode of thought , and to elevate obliged in a great measure to ...
... thing from the thing lic arena , and made the theme of public dis . itself ; to form as the result of their system cussion . The ancient philosopher was an abstract mode of thought , and to elevate obliged in a great measure to ...
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
8vo Paris Æschylus ancient antiquity appear architecture beautiful Berlin Bernadotte Book of Enoch British celebrated century character Chinese Christian Church Dæmon doubt drama earth Egypt England English Euripides Europe existence fact Faust favour feeling foreign France French genius German give Goethe Greek heaven honour Hungary important interest Kant king labour land language learned Leipz less literary literature Lord Magyars Mathias Mathias Corvinus matter means ment mind moral native nature never opera opinion opium original period Persian persons philosophy poem poet poetry Poland Polish political possess present Prince principles produced published Quadrumana racter reader religion remarkable respect Russia scarcely schools Sicily songs Sophocles South Australia spirit style Sweden thee thing thou tion translation truth Turkey Turks Whist whole words writer
Populiarios ištraukos
101 psl. - Not poppy, nor mandragora, Nor all the drowsy syrups of the world, Shall ever medicine thee to that sweet sleep Which thou ow'dst yesterday.
157 psl. - Beauty is an all-pervading presence. It unfolds in the numberless flowers of the spring. It waves in the branches of the trees and the green blades of grass. It haunts the depths of the earth and sea, and gleams out in the hues of the shell and the precious stone. And not only these minute objects, but the ocean, the mountains, the clouds, the heavens, the stars, the rising and setting sun, all overflow with beauty. The universe is its temple, and those men who are alive to it, cannot lift their...
158 psl. - There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.
158 psl. - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
158 psl. - We are now so far from the road to truth that religious teachers dispute and hate each other, and speculative men are esteemed unsound and frivolous. But to a sound judgment, the most abstract truth is the most practical.
145 psl. - And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts...
159 psl. - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions.
159 psl. - Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE.
159 psl. - The poet, the orator, bred in the woods, whose senses have been nourished by their fair and appeasing changes, year after year, without design and without heed, — shall not lose their lesson altogether, in the roar of cities or the broil of politics.
159 psl. - But the best read naturalist, who lends an entire and devout attention to truth, will see that there remains much to learn of his relation to the world, and that it is not to be learned by any addition or subtraction or other comparison of known quantities, but is arrived at by untaught sallies of the spirit, by a continual self-recovery, and by entire humility.