The Sense of the Infinite: A Study of the Transcendental Element in Literature, Life and ReligionH. Holt, 1908 - 265 psl. |
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... MYSTICISM ... 72 88 117 144 184 AND ITS IN- 212 ELEMENT AND 241 VIII . RENAISSANCE AND REFORMATION ... PIETISTIC MOVEMENT IX . THE FLUENCE ... X. THE TRANSCENDENTAL MODERN LIFE .. THE SENSE OF THE INFINITE . CHAPTER I. INTRODUCTION .
... MYSTICISM ... 72 88 117 144 184 AND ITS IN- 212 ELEMENT AND 241 VIII . RENAISSANCE AND REFORMATION ... PIETISTIC MOVEMENT IX . THE FLUENCE ... X. THE TRANSCENDENTAL MODERN LIFE .. THE SENSE OF THE INFINITE . CHAPTER I. INTRODUCTION .
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... mysticism which have degenerated into magic rites and ascetic prac- tices , so common in the Middle Ages ; all efforts at making a theology and body of practical rules out of what is essentially spiritual , incom- municable , and not to ...
... mysticism which have degenerated into magic rites and ascetic prac- tices , so common in the Middle Ages ; all efforts at making a theology and body of practical rules out of what is essentially spiritual , incom- municable , and not to ...
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... mysticism to be a dim reminiscence of the childhood of the race , a morbid atavistic survival , which must be entirely wiped out as the progress of civilization goes on . " Mysti- cism is not a prelude of the future , but an echo of the ...
... mysticism to be a dim reminiscence of the childhood of the race , a morbid atavistic survival , which must be entirely wiped out as the progress of civilization goes on . " Mysti- cism is not a prelude of the future , but an echo of the ...
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... mystics really were and what they were not , we should find that in them , after all bodily illusions , all pardon- able confusions between the object and the 1 This yet , I pray thee , Queen , Who canst do what thou wilt ; that in him ...
... mystics really were and what they were not , we should find that in them , after all bodily illusions , all pardon- able confusions between the object and the 1 This yet , I pray thee , Queen , Who canst do what thou wilt ; that in him ...
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... mystical instinct which is so deeply rooted in the human heart , that nothing can ever tear it out ; the instinct to ... mysticism is a difficult word to define . It means different things to different individ- uals , to different ...
... mystical instinct which is so deeply rooted in the human heart , that nothing can ever tear it out ; the instinct to ... mysticism is a difficult word to define . It means different things to different individ- uals , to different ...
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The Sense of the Infinite A Study of the Transcendental Element in ... Levi Oscar KUHNS Visos knygos peržiūra - 1908 |
The Sense of the Infinite A Study of the Transcendental Element in ... Oscar Kuhns Visos knygos peržiūra - 1908 |
Pagrindiniai terminai ir frazės
Anabaptists beauty behold Berkeley blessed body CALIFORNIA LIBRARY celestial cendentalism century charm Christ Christian Church communion contemplation cosmic Dante declares Dionysius discuss divine doctrine Duns Scotus E. V. Lucas earth earthly Eckhart ecstasy ecstatic especially eternal existence experience expression feeling Germany glory Goethe heart heaven highest Holy human hymns ideal Infinite influence instinct intellectual Jacob Boehme light literature living medieval Middle Ages mighty mind modern mood mystery mystical nature Neo-Platonism Paracelsus passion Petrarch phases phenomena philosophy Pietism Plato Plato and Plotinus Plotinus poem poet poetry pure Quietistic religion religious Renaissance rise Romantic Romantic love saints says seen soul spiritual world spite symbol teaching thee Theologia Germanica theology theory theosophy things Thomas à Kempis thou thought tion transcen transcendental element transcendental sense true truth UNIVERSITY OF CALIFORNIA unto vision whole woman words Wordsworth writes
Populiarios ištraukos
51 psl. - To them I may have owed another gift, Of aspect more sublime ; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened : that serene and blessed mood, In which the affections gently lead us on.
69 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
52 psl. - Is lightened : that serene and blessed mood, In which the affections gently lead us on, Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
35 psl. - OFT have I seen at some cathedral door A laborer, pausing in the dust and heat, Lay down his burden, and with reverent feet Enter, and cross himself, and on the floor Kneel to repeat his paternoster o'er ; Far off the noises of the world retreat ; The loud vociferations of the street Become an tmdistinjruishable roar.
24 psl. - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor swom deceitfully.
98 psl. - ... a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal,...
138 psl. - The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-colored glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
252 psl. - Blessings be with them and eternal praise, Who gave us nobler loves, and nobler cares- The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays ! Oh ! might my name be numbered among theirs, Then gladly would I end my mortal days.
247 psl. - One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.
51 psl. - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.