The Sense of the Infinite: A Study of the Transcendental Element in Literature, Life and ReligionH. Holt, 1908 - 265 psl. |
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psl.
... MEDIAEVAL MYSTICISM ... 72 88 117 144 184 AND ITS IN- 212 ELEMENT AND 241 VIII . RENAISSANCE AND REFORMATION ... PIETISTIC MOVEMENT IX . THE FLUENCE ... X. THE TRANSCENDENTAL MODERN LIFE .. THE SENSE OF THE INFINITE . CHAPTER I ...
... MEDIAEVAL MYSTICISM ... 72 88 117 144 184 AND ITS IN- 212 ELEMENT AND 241 VIII . RENAISSANCE AND REFORMATION ... PIETISTIC MOVEMENT IX . THE FLUENCE ... X. THE TRANSCENDENTAL MODERN LIFE .. THE SENSE OF THE INFINITE . CHAPTER I ...
26 psl.
... mediæval saints , in which the body is lifted from the ground in the ecstatic intensity of mystical contemplation . The straining upward of the soul was supposed to have an actual physical effect on 26 THE SENSE OF THE INFINITE .
... mediæval saints , in which the body is lifted from the ground in the ecstatic intensity of mystical contemplation . The straining upward of the soul was supposed to have an actual physical effect on 26 THE SENSE OF THE INFINITE .
29 psl.
... with the body and has no bodily sense or feeling , but is aspiring after being . In this and other passages , Plato has not only practically founded the via negativa of mediæval saints - WHAT IS THE SENSE OF THE INFINITE ? 29.
... with the body and has no bodily sense or feeling , but is aspiring after being . In this and other passages , Plato has not only practically founded the via negativa of mediæval saints - WHAT IS THE SENSE OF THE INFINITE ? 29.
30 psl.
... mediæval saints - but he gives expression to one of the most common phases of soul ex- perience on the part of those who strive to live the intellectual and the spiritual life . Not only do we find the same feeling in Neo - Plato- nists ...
... mediæval saints - but he gives expression to one of the most common phases of soul ex- perience on the part of those who strive to live the intellectual and the spiritual life . Not only do we find the same feeling in Neo - Plato- nists ...
38 psl.
... mediæval Europe , and is due to the combina- tion of Christian sentiment , Teutonic genius , and Italian art . In the words of Rambaud , " the elaboration of this musical art , more powerful and more penetrating , in many re- spects ...
... mediæval Europe , and is due to the combina- tion of Christian sentiment , Teutonic genius , and Italian art . In the words of Rambaud , " the elaboration of this musical art , more powerful and more penetrating , in many re- spects ...
Kiti leidimai - Peržiūrėti viską
The Sense of the Infinite A Study of the Transcendental Element in ... Levi Oscar KUHNS Visos knygos peržiūra - 1908 |
The Sense of the Infinite A Study of the Transcendental Element in ... Oscar Kuhns Visos knygos peržiūra - 1908 |
Pagrindiniai terminai ir frazės
Anabaptists beauty behold Berkeley blessed body CALIFORNIA LIBRARY celestial cendentalism century charm Christ Christian Church communion contemplation cosmic Dante declares Dionysius discuss divine doctrine Duns Scotus E. V. Lucas earth earthly Eckhart ecstasy ecstatic especially eternal existence experience expression feeling Germany glory Goethe heart heaven highest Holy human hymns ideal Infinite influence instinct intellectual Jacob Boehme light literature living medieval Middle Ages mighty mind modern mood mystery mystical nature Neo-Platonism Paracelsus passion Petrarch phases phenomena philosophy Pietism Plato Plato and Plotinus Plotinus poem poet poetry pure Quietistic religion religious Renaissance rise Romantic Romantic love saints says seen soul spiritual world spite symbol teaching thee Theologia Germanica theology theory theosophy things Thomas à Kempis thou thought tion transcen transcendental element transcendental sense true truth UNIVERSITY OF CALIFORNIA unto vision whole woman words Wordsworth writes
Populiarios ištraukos
51 psl. - To them I may have owed another gift, Of aspect more sublime ; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened : that serene and blessed mood, In which the affections gently lead us on.
69 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
52 psl. - Is lightened : that serene and blessed mood, In which the affections gently lead us on, Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
35 psl. - OFT have I seen at some cathedral door A laborer, pausing in the dust and heat, Lay down his burden, and with reverent feet Enter, and cross himself, and on the floor Kneel to repeat his paternoster o'er ; Far off the noises of the world retreat ; The loud vociferations of the street Become an tmdistinjruishable roar.
24 psl. - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor swom deceitfully.
98 psl. - ... a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal,...
138 psl. - The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-colored glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
252 psl. - Blessings be with them and eternal praise, Who gave us nobler loves, and nobler cares- The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays ! Oh ! might my name be numbered among theirs, Then gladly would I end my mortal days.
247 psl. - One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.
51 psl. - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.