Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 psl. |
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8 psl.
... Races in History ... 209 Mixtures in the English Race .. 210 The Norsemen .. 211 The Normans ... 212 The Typical Englishman ... 212 Bodily Traits of the English .. 213 English Love of Utility .. 214 Artificiality of English Institutions ...
... Races in History ... 209 Mixtures in the English Race .. 210 The Norsemen .. 211 The Normans ... 212 The Typical Englishman ... 212 Bodily Traits of the English .. 213 English Love of Utility .. 214 Artificiality of English Institutions ...
63 psl.
... race ; and that no skill or ac- tivity can long compete with the prodigious natural ad- vantages of that country , in the hands of the same race ; and that England , an old and exhausted country , must be contented , like other parents ...
... race ; and that no skill or ac- tivity can long compete with the prodigious natural ad- vantages of that country , in the hands of the same race ; and that England , an old and exhausted country , must be contented , like other parents ...
64 psl.
... race to the old egg out of which all their ecclesiastical structures and history had proceeded . 66 Stonehenge is a circular colonnade with the diame- ter of hundred feet , and inclosing a second and a third colonnade within . We walked ...
... race to the old egg out of which all their ecclesiastical structures and history had proceeded . 66 Stonehenge is a circular colonnade with the diame- ter of hundred feet , and inclosing a second and a third colonnade within . We walked ...
77 psl.
... race of the proph- ets . He saw with open eye the mystery of the soul . Drawn by its serene harmony , ravished by its beauty , he lived in it , and had his being there . Alone of all humanity , he estimated the greatness of man . He saw ...
... race of the proph- ets . He saw with open eye the mystery of the soul . Drawn by its serene harmony , ravished by its beauty , he lived in it , and had his being there . Alone of all humanity , he estimated the greatness of man . He saw ...
92 psl.
... race ; by virtue of them , but for the lack of artistic finish of rhythm and rhyme , he would be the chief of American poets . " The summation of Emerson's beliefs and teach- ings is brief , and to us not altogether satisfactory . It ...
... race ; by virtue of them , but for the lack of artistic finish of rhythm and rhyme , he would be the chief of American poets . " The summation of Emerson's beliefs and teach- ings is brief , and to us not altogether satisfactory . It ...
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
Populiarios ištraukos
323 psl. - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
121 psl. - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
94 psl. - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
175 psl. - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
309 psl. - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
172 psl. - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
174 psl. - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
159 psl. - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
100 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
118 psl. - When the bark of Columbus nears the shore of America; before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?