Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 psl. |
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7 psl.
... Divine Spirit . Immortality .... The Natural Argument for Immortality .. 151 152 153 154 Personal Immortality .. 155 Analysis of Emerson's Argument .... 156 Its Inconclusiveness ..... 158 Emerson's Mental Processes . 159 Prospects ...
... Divine Spirit . Immortality .... The Natural Argument for Immortality .. 151 152 153 154 Personal Immortality .. 155 Analysis of Emerson's Argument .... 156 Its Inconclusiveness ..... 158 Emerson's Mental Processes . 159 Prospects ...
39 psl.
... Divine Word , or striven together in any charity ; above all , if we have shared in any habitual acknowledgment of that benignant God whose omnipotence raises and glorifies the meanest offices and the lowest ability , and opens heaven ...
... Divine Word , or striven together in any charity ; above all , if we have shared in any habitual acknowledgment of that benignant God whose omnipotence raises and glorifies the meanest offices and the lowest ability , and opens heaven ...
40 psl.
... Divine Providence . May he grant you in your ancient sanctuary the services of able and faithful teachers ; and , whatever of discipline may be appointed to you in this world , may the blessed hope of the resurrection he has implanted ...
... Divine Providence . May he grant you in your ancient sanctuary the services of able and faithful teachers ; and , whatever of discipline may be appointed to you in this world , may the blessed hope of the resurrection he has implanted ...
73 psl.
... Divine Law , not engraved upon tables of stone , or written down upon parch- ment , in human speech , but inwrought into the very constitution of our nature . For ourselves , we see nothing in this address which looks at all like ...
... Divine Law , not engraved upon tables of stone , or written down upon parch- ment , in human speech , but inwrought into the very constitution of our nature . For ourselves , we see nothing in this address which looks at all like ...
74 psl.
... divine laws . It perceives that this homely game of life we play covers , under what seem foolish details , principles that astonish . These laws refuse to be adequately stated . They will not be 74 EMERSON . The Sentiment of Virtue.
... divine laws . It perceives that this homely game of life we play covers , under what seem foolish details , principles that astonish . These laws refuse to be adequately stated . They will not be 74 EMERSON . The Sentiment of Virtue.
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
Populiarios ištraukos
323 psl. - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
121 psl. - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
94 psl. - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
175 psl. - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
309 psl. - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
172 psl. - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
174 psl. - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
159 psl. - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
100 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
118 psl. - When the bark of Columbus nears the shore of America; before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?