The Culver-Stockton Quarterly, 1–3 tomaiCulver-Stockton College., 1926 |
Knygos viduje
Rezultatai 1–5 iš 47
psl.
... common self - interest , we should cultivate what they planted . We can not be true sons by going back to the use of ox carts and bug- gies , but by using railroad trains and automobiles and by developing aeroplanes and radio ; neither ...
... common self - interest , we should cultivate what they planted . We can not be true sons by going back to the use of ox carts and bug- gies , but by using railroad trains and automobiles and by developing aeroplanes and radio ; neither ...
16 psl.
... common things of life , into a realm that is more ideal , if no less real . It was on this account that the Greeks were accustomed to look toward the poetic and away from the miseries and toilsomeness of their exis- tence . Thus the ...
... common things of life , into a realm that is more ideal , if no less real . It was on this account that the Greeks were accustomed to look toward the poetic and away from the miseries and toilsomeness of their exis- tence . Thus the ...
18 psl.
... common , though poetry , music and painting have probably the greatest affinity in method and impression . What I have said about the poet and poetry will apply largely to every great artist and his art . All of the fine arts elude ...
... common , though poetry , music and painting have probably the greatest affinity in method and impression . What I have said about the poet and poetry will apply largely to every great artist and his art . All of the fine arts elude ...
29 psl.
... common life , such as conven- tion , superstition and ignorance . The poet is also one who can lose his own personality at will , and assume passion and other emotion above himself . He knows life in all its phases ; he can interpret ...
... common life , such as conven- tion , superstition and ignorance . The poet is also one who can lose his own personality at will , and assume passion and other emotion above himself . He knows life in all its phases ; he can interpret ...
32 psl.
... common things of life , those we see about us every day ; thus the real may become ideal , though remaining true to life and positively real . The subject - matter of poetry is always interesting . Where does the poet get his themes ...
... common things of life , those we see about us every day ; thus the real may become ideal , though remaining true to life and positively real . The subject - matter of poetry is always interesting . Where does the poet get his themes ...
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a-na acid actress Ada Rehan Ashur Ashur-rabi Assyrian behavioristic biltu BIN IV body Bushukin Cappadocian CH₂ character Christian idea church conception condense conserving ethical critics Culver-Stockton College Culver-Stockton Quarterly cyclohexane Daly's Don Gonzalo dynamic isomerism Enlil-bani enolic Escenas Montañeses ethical fact faith father formula Garum hamuštim human i-na Ibid ideal interpretation isomeric isomeric change isomerides Jesus kasbam Katherine ku-ta-ni living logic ma-na ma-na kasbam mahar means ment merchandise method minas of silver Miss Rehan Missouri modern nature Old Comedy Pereda person philosophy phloroglucinol play poet poetic poetry political pragmatic pragmatists priest Professor religion rolls of linen Rosalind šá Santander SATK says Semitic Shakespearean shekels shekels of silver šiqlu social society Sotileza Spain spirit šú-ma tablets talents things thiocarbanilide tion Translation Transliteration triphenylguanidine TÚG um-ma University village Viola woman word zi-ir
Populiarios ištraukos
30 psl. - I was confirmed in this opinion, that he, who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
33 psl. - It may be safely affirmed that there neither is, nor can be, any essential difference between the language of prose and metrical composition.
57 psl. - ... fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical, the scientific and the moral and ideal will be destroyed. Human forces that now waver because of this division will be unified and reinforced. As long as ends are not thought of as individualized according to specific needs and opportunities, the mind will be content with abstractions, and the adequate stimulus to the moral or social use...
76 psl. - Whatever is may not be. No negation of a fact can involve a contradiction. The non-existence of any being, without exception, is as clear and distinct an idea as its existence.
57 psl. - Every case where moral action is required becomes of equal importance and urgency with every other. If the need and deficiencies of a specific situation indicate improvement of health as the end and good, then for that situation health is the ultimate and supreme good.
18 psl. - Why take the artistic way to prove so much? Because, it is the glory and good of Art, That Art remains the one way possible Of speaking truth, to mouths like mine at least.
39 psl. - If humanity has fled shivering from the starry spaces, it has become minutely at home in the interstices of the speck that it inhabits for an instant. But if we have succeeded in applying science to our mechanical task, and in this have accomplished prodigies, we do not seem to have succeeded in applying scientific method to the formulation of our ends and purposes. Consider the Great War. The ideas that plunged Europe and then dragged the rest of the world into that catastrophe, the imperialisms,...
58 psl. - ... a valetudinarian, or a fanatic, or a mechanical performer of exercises, or an athlete so one-sided that his pursuit of bodily development injures his heart. When the endeavor to realize a socalled end does not temper and color all other activities, life is portioned out into strips and fractions. Certain acts and times are devoted to getting health, others to cultivating religion, others to seeking learning, to being a good citizen, a devotee of fine art and so on. This is the only logical alternative...
58 psl. - Not man in general but a particular man suffering from some particular disability aims to live healthily, and consequently health cannot mean for him exactly what it means for any other mortal. Healthy living is not something to be attained by itself apart from other ways of living. A man needs to be healthy in his life, not apart from it, and what does life mean except the aggregate of his pursuits and activities? A man who aims at health as a distinct end becomes a valetudinarian, or a fanatic,...
1 psl. - We will, that this body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one body, and one spirit, even as we are called in one hope of our calling.