Critical EssaysT. Spilsbury, 1770 - 327 psl. |
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29 psl.
... fhall we join the battle in the shade , " DIENECES replied . SALMASIUS , who ( though conceited of his abilities ) was a more than ordinary critic , was in company with two fons of erudition . 2 . One One of them jocularly faid , " We ...
... fhall we join the battle in the shade , " DIENECES replied . SALMASIUS , who ( though conceited of his abilities ) was a more than ordinary critic , was in company with two fons of erudition . 2 . One One of them jocularly faid , " We ...
76 psl.
... fhall not only be impri- " foned , but for fo long a time as the com- " mittee of the house of commons shall ap- " point and order . " Are their friends , their wives , and chil- dren , ( the greatest comforts of peace , and " bleffings ...
... fhall not only be impri- " foned , but for fo long a time as the com- " mittee of the house of commons shall ap- " point and order . " Are their friends , their wives , and chil- dren , ( the greatest comforts of peace , and " bleffings ...
87 psl.
... fhall be able to separate us " from the love of God . " SECTION XIX . HE Hyperbaton has been usually con- Tftrued " s a tranfpofition of words , in- 66 " verting the natural order of a sentiment , " and calculated to defcribe the ...
... fhall be able to separate us " from the love of God . " SECTION XIX . HE Hyperbaton has been usually con- Tftrued " s a tranfpofition of words , in- 66 " verting the natural order of a sentiment , " and calculated to defcribe the ...
102 psl.
... fhall not see me " henceforth , till ye fhall fay , Blessed is he " that cometh in the name of the Lord . " - St. MAT . Ch . xxiii . Is not the city Jerufalem far more ex- preffive , in this paffage , than its inhabitants the Jews ? The ...
... fhall not see me " henceforth , till ye fhall fay , Blessed is he " that cometh in the name of the Lord . " - St. MAT . Ch . xxiii . Is not the city Jerufalem far more ex- preffive , in this paffage , than its inhabitants the Jews ? The ...
108 psl.
... fhall be judged ; and with what measure 66 ye mete , it shall be measured to you again . " Then he turns to the fecond perfon : " And why beholdest thou the mote that " is in thy brother's eye , but confidereft not " the beam that is in ...
... fhall be judged ; and with what measure 66 ye mete , it shall be measured to you again . " Then he turns to the fecond perfon : " And why beholdest thou the mote that " is in thy brother's eye , but confidereft not " the beam that is in ...
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admirable Æneid affect againſt almoft ANCHISES ancient ANTILOCHUS ASCANIUS becauſe beft beſt bleffed cenfure character characteriſtic cife compariſon compofition confideration confiftently conftruction critic criticifm defcribed defcription DEMOSTHENES DIDO difgrace difpofition efteemed elegant ENEAS epic epiſode eſtabliſhment EURYALUS EURYTION excellent exertions expreffed expreffion facrifice fame fays fcene fecond feems fent fentiment feveral fhall fhould fimilar firft fituation folemn fome former foul fpeaking fpeech fpirit ftill fubject fublimity fuch fuffer fufficient fuperior genius Grecian Greek hero HERODOTUS hiftory himſelf HOMER honor Hyperbaton Iliad indulged infpired inftance itſelf JOSEPH WARTON judgement laft latter lefs LONGINUS Lufus mafter meaſure ment merits MNESTHEUS moft moſt muft muſt nature NISUS numbers obferved occafion OVID paffage paffions perfon poet poetical poetry prefent prefumed racter reader reafon reflection repreſentation repreſented Roman Section ſeems ſeveral thefe themſelves theſe thofe thoſe thought tion tranflation Trojan ufually uſe verfe VIRGIL whofe whoſe words writer καὶ
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81 psl. - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
84 psl. - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.
140 psl. - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou Moon, in the valley of Ajalon. And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies...
68 psl. - For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
51 psl. - ... to God. Carry her to his table to view his poor fare, and hear his heavenly discourse.
87 psl. - God. 2 Corrupt are they, and become abominable in their wickedness : there is none that doeth good. 3 God looked down from heaven upon the children of men : to see if there were any, that would understand, and seek after God. 4 But they are all gone out of the way, they are altogether become abominable : there is also none that doeth good, no not one.
85 psl. - Ambition should be made of sterner stuff; Yet Brutus says he was ambitious ; And Brutus is an honorable man.
140 psl. - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that, before it or after it, that the LORD hearkened unto the voice of a man : for the LORD fought for Israel.
120 psl. - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
88 psl. - Watch therefore : for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning ; lest coming suddenly he find you sleeping.