Lives, Characters, and an Address to PosterityJ. Duncan, 1833 - 386 psl. |
Knygos viduje
Rezultatai 1–5 iš 100
xii psl.
... whole tenor of the new testament . It is not HEATHENISM , but MORAL EVIL , which is here pointed out , as the grand source of human misery : and the aptitude of the GOSPEL , to over- come and extirpate this MORAL EVIL , is what is dwelt ...
... whole tenor of the new testament . It is not HEATHENISM , but MORAL EVIL , which is here pointed out , as the grand source of human misery : and the aptitude of the GOSPEL , to over- come and extirpate this MORAL EVIL , is what is dwelt ...
xv psl.
... whole conversation , and conduct : all the innocent , natural enjoyments of life , ( scarce- ly , perhaps , tasted before , from the natural relish of the mind being blunted by artificial pleasures , ) become inexhaustible sources of ...
... whole conversation , and conduct : all the innocent , natural enjoyments of life , ( scarce- ly , perhaps , tasted before , from the natural relish of the mind being blunted by artificial pleasures , ) become inexhaustible sources of ...
xx psl.
... whole system must be vague , extrinsic , and super- ficial . It is remarkable , but , I believe , it will be found a fact , that the meditations of Marcus Antoninus contain a much stricter plan of moral self - govern- ment , than is set ...
... whole system must be vague , extrinsic , and super- ficial . It is remarkable , but , I believe , it will be found a fact , that the meditations of Marcus Antoninus contain a much stricter plan of moral self - govern- ment , than is set ...
xxi psl.
... whole scheme would appear enthusiastic , and be set down , as rank me- thodism . If so , I can only say , it is such methodism , as was taught by the great divines of our church , from the reformation , until the latter end of the ...
... whole scheme would appear enthusiastic , and be set down , as rank me- thodism . If so , I can only say , it is such methodism , as was taught by the great divines of our church , from the reformation , until the latter end of the ...
xxxiv psl.
... whole form in motion , and ready to start from his seat . His manner of expression is natural and easy ; fluent , in general , but not very fast ; he hesitates , occasionally , for a word ; and encumbers his diction with long ...
... whole form in motion , and ready to start from his seat . His manner of expression is natural and easy ; fluent , in general , but not very fast ; he hesitates , occasionally , for a word ; and encumbers his diction with long ...
Kiti leidimai - Peržiūrėti viską
Lives, characters, and an address to posterity. Ed. by J.Jebb Gilbert Burnet (bp. of Salisbury.) Visos knygos peržiūra - 1833 |
Pagrindiniai terminai ir frazės
appeared appetite atheism believe better bishop blessed brought Burnet character Christ Christian church church of England concerning conversation corrupt course court death desire died discourse divine Dugald Stewart earl of Rochester Edward II effect eminent England esteem excellent fear folio gave GILBERT BURNET give God's hand happy hath heart holy honour hope human judge Hale judgment king knew knowledge learning Leightoun lived Lord Bacon lord chancellor lord chief lord chief justice mankind matters ment mercy mind moral nature ness never notions observed occasion passage passion person philosophical piety pleasure prayer preaching principles profession racter reason religion repentance Richard Baxter ROBERT BOYLE Rochester saint Paul scriptures seemed sense sermons sir Matthew Hale soul spirit temper things thought tion told true truth virtue whole wisdom words writ write
Populiarios ištraukos
263 psl. - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
332 psl. - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight ; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and most times for lucre and profession ; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
386 psl. - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
xvii psl. - GOD, from whom all holy desires, all good counsels, and all just works do proceed : Give unto thy servants that peace which the world cannot give ; that both our hearts may be set to obey thy commandments, and also that by thee we, being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour.
lxiv psl. - Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and yc shall find rest for your souls.
xiii psl. - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
liii psl. - But let my due feet never fail To walk the studious cloister's pale, And love the high embowed roof, With antique pillars massy proof, And storied windows, richly dight, Casting a dim religious light.
385 psl. - What man is he that desireth life, and loveth many days, that he may see good? 275 Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.
16 psl. - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
332 psl. - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.