The Select Works of William Penn....J.Phillips, 1782 |
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Rezultatai 1–5 iš 65
xiii psl.
... , propagation of faith by force . Of the nature , difference , and limits of civil and ecclefiaftical authority . An appendix of the causes and cure of persecution , AN 1 ΑΝ ADDRESS то PROTESTANT S. Ih PART I. SECT CONTENT S. xiij.
... , propagation of faith by force . Of the nature , difference , and limits of civil and ecclefiaftical authority . An appendix of the causes and cure of persecution , AN 1 ΑΝ ADDRESS то PROTESTANT S. Ih PART I. SECT CONTENT S. xiij.
44 psl.
... force , but to debauch it . Wherefore he fent in players , mu- ficians , cooks , harlots , & c . and by thofe means intro- ducing corruption of manners , there was little more to do , than to take it . Nebuchadnezzar , by his virtue and ...
... force , but to debauch it . Wherefore he fent in players , mu- ficians , cooks , harlots , & c . and by thofe means intro- ducing corruption of manners , there was little more to do , than to take it . Nebuchadnezzar , by his virtue and ...
47 psl.
... force ; like the ftory of the dying centaur . Thus pride , avarice , and luxury , hav- ing prepared Rome for deftruction , it foon followed . Virtue now grew intolerable in Rome , where vice dared not for ages to fhew its face . The ...
... force ; like the ftory of the dying centaur . Thus pride , avarice , and luxury , hav- ing prepared Rome for deftruction , it foon followed . Virtue now grew intolerable in Rome , where vice dared not for ages to fhew its face . The ...
64 psl.
... FORCE , and impofing religion by worldly compulfion . These I take to be the church - evils , that have too much and too long prevailed even in these parts of the reformed world : and though the Roman church hath chiefly tranfcended ...
... FORCE , and impofing religion by worldly compulfion . These I take to be the church - evils , that have too much and too long prevailed even in these parts of the reformed world : and though the Roman church hath chiefly tranfcended ...
119 psl.
... force to do . So that Chriftianity is not an indulgence of people under weakness and difobedience , but the com- pleting and perfection of that righteousness , which , without him , was but fhort and imperfect , through the all ...
... force to do . So that Chriftianity is not an indulgence of people under weakness and difobedience , but the com- pleting and perfection of that righteousness , which , without him , was but fhort and imperfect , through the all ...
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againſt alfo anſwer apoftle becauſe believe beſt bleffed Cæfar cafe cauſe Chrift Chriftian church of England civil intereft communion confcience confequence confider defire deſtroy difciples Diffenters doctrine evil fafe faid faith falvation fame fave fcripture fecond fecurity feek feems felves fenfe fent fervants fhall fhew fhould fince fincere firft firſt fociety fome foul fpeak fpirit ftand ftate fubject fuch fuffer fure fwearing God's greateſt hath heart himſelf holy houſe itſelf Jefus Chrift judgment juft juſt king kingdom laft laſt leaſt lefs liberty Lord meaſure moft moſt muft muſt neceffary occafion ourſelves paffage penal laws perfecution perfons pleaſe Popery prefent preferve prince Proteftants puniſh queftion reaſon reft religion ſay ſhall ſhe ſpeak ſtate thefe themſelves theſe things thofe thoſe thou tion true truth underſtanding unto uſe whofe wiſdom word worfe worship
Populiarios ištraukos
62 psl. - But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
284 psl. - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
25 psl. - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible ; even the ornament of a meek and quiet spirit, which is in the sight of GOD of great price.
29 psl. - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom...
142 psl. - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
465 psl. - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
111 psl. - This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all.
100 psl. - Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
108 psl. - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
103 psl. - This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.