The Modern Review, 4 tomasJ. Clarke & Company, 1883 |
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8 psl.
... whole book is struck in Deut . vi . 4 , 5 , " Hear , O Israel : Yahveh our God , Yahveh is One ; and thou shalt love Yahveh thy God with all thine heart , and with all thy soul , and with all thy might . " The passion of loyalty which ...
... whole book is struck in Deut . vi . 4 , 5 , " Hear , O Israel : Yahveh our God , Yahveh is One ; and thou shalt love Yahveh thy God with all thine heart , and with all thy soul , and with all thy might . " The passion of loyalty which ...
18 psl.
... whole to the later centuries of Jewish history , gravitate to the generations that suc- ceeded Ezra , and form the third and last term of the series , Prophets , Law , Psalms . And what is it to assert this , save to assert that that ...
... whole to the later centuries of Jewish history , gravitate to the generations that suc- ceeded Ezra , and form the third and last term of the series , Prophets , Law , Psalms . And what is it to assert this , save to assert that that ...
24 psl.
... whole method of treat- ing his subject was strange ; and there was , at the same time , a certain caution and intellectual reserve that diminished the interest and attention of readers of a more radical turn of mind , who cared more for ...
... whole method of treat- ing his subject was strange ; and there was , at the same time , a certain caution and intellectual reserve that diminished the interest and attention of readers of a more radical turn of mind , who cared more for ...
26 psl.
... whole sphere of human life and thought have been pushed far beyond the limits formerly recognised on both sides of the controversy between it and religion ; and the period which has elapsed since Ecce Homo was written has been fruitful ...
... whole sphere of human life and thought have been pushed far beyond the limits formerly recognised on both sides of the controversy between it and religion ; and the period which has elapsed since Ecce Homo was written has been fruitful ...
30 psl.
... whole range of existence that is amenable to the methods of inductive science . And " science " itself has a corresponding two- fold meaning . It is very frequently confined to the " natural sciences , " which are concerned with nature ...
... whole range of existence that is amenable to the methods of inductive science . And " science " itself has a corresponding two- fold meaning . It is very frequently confined to the " natural sciences , " which are concerned with nature ...
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Agnosticism appears believe Bible Bishop blasphemous libel Book of Joshua Brook Farm Carlyle century Cetshwayo character Christ Christianity Church Colenso consciousness criticism Deuteronomic Code Deuteronomy divine doctrine doubt ecclesiastical Emerson English eternal ethical evidence existence expression fact faith feeling George Ripley give Gospel haggada halacha heart human idea intellectual interest Israel Jesus knowledge labour lectures living means ment mind Mishna modern moral Moses nation nature never oath object Old Testament opinion passages Pentateuch philosophy present priests principles Professor prophets question readers realise reason recognised Reformation regard religion religious scientific sense social society soul Spinoza Spinoza's spirit Sulpician Talmud teachers teaching Testament theology theory things thought tion true truth Unitarian universe volume whole words worship writings Yahveh Zulu
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704 psl. - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
605 psl. - Realm, shall by Writing, Printing, Teaching, or advised Speaking deny any one of the Persons in the Holy Trinity to be God, or shall assert or maintain there are more Gods than one, or shall deny the Christian Religion to be true, or the Holy Scriptures of the Old and New Testament to be of Divine Authority...
111 psl. - Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee ; leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
256 psl. - But as for thee, stand thou here by me , and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
15 psl. - To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
15 psl. - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
448 psl. - And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
61 psl. - The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.
260 psl. - And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
483 psl. - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.