The Modern Review, 4 tomasJ. Clarke & Company, 1883 |
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2 psl.
... sense of what should be has startled and horrified by its contrast with what is , and who turn in all the passion of new - born conviction to force the truth upon a heedless or astonished world . A few centuries more , and all is ...
... sense of what should be has startled and horrified by its contrast with what is , and who turn in all the passion of new - born conviction to force the truth upon a heedless or astonished world . A few centuries more , and all is ...
3 psl.
... sense , and has pre- sented us with a view of the literature of Israel capable of appealing successfully to the feelings and impressions which every intelligent reader of the Bible , learned or un- learned , must have experienced in ...
... sense , and has pre- sented us with a view of the literature of Israel capable of appealing successfully to the feelings and impressions which every intelligent reader of the Bible , learned or un- learned , must have experienced in ...
13 psl.
... sense , quickened by intense religious fervour . But even if such a moral contradiction were pos- sible ; even if we were to declare ( as seems often to be implicitly maintained ) , that the existence of such spiritual beauty side by ...
... sense , quickened by intense religious fervour . But even if such a moral contradiction were pos- sible ; even if we were to declare ( as seems often to be implicitly maintained ) , that the existence of such spiritual beauty side by ...
19 psl.
... sense of humour . and Judges earlier than the Dutch scholars do , and , on the other hand , the gravitation of Psalms and Proverbs to a late period is more marked in his system than in theirs . The Books of Ruth and Job ( about which ...
... sense of humour . and Judges earlier than the Dutch scholars do , and , on the other hand , the gravitation of Psalms and Proverbs to a late period is more marked in his system than in theirs . The Books of Ruth and Job ( about which ...
30 psl.
... sense from that which has the sanction of common usage . We have to keep reminding ourselves at first that " God " may stand for Nature , or for Humanity , or for any ideal , either moral or intellectual ; that " religion " and ...
... sense from that which has the sanction of common usage . We have to keep reminding ourselves at first that " God " may stand for Nature , or for Humanity , or for any ideal , either moral or intellectual ; that " religion " and ...
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Populiarios ištraukos
704 psl. - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
605 psl. - Realm, shall by Writing, Printing, Teaching, or advised Speaking deny any one of the Persons in the Holy Trinity to be God, or shall assert or maintain there are more Gods than one, or shall deny the Christian Religion to be true, or the Holy Scriptures of the Old and New Testament to be of Divine Authority...
111 psl. - Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee ; leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
256 psl. - But as for thee, stand thou here by me , and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
15 psl. - To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
15 psl. - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
448 psl. - And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
61 psl. - The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.
260 psl. - And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
483 psl. - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.