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accused act unjustly actions adversary Æsop Alcidamas anger appear argument Aristophon Aristotle become cause CHAP character Cicero circumstances consequent consider contrary deduced deliberate deliberative Demosthenes desire dispositions distinction effect enthy enthymem envy Epideictic Euripides evil example excite exordium fact fear feel friends genus Give the definition greater hearer Herodotus honour infer Injury injustice instance Iphicrates Isocrates ject judge judicial species justice kind maxims means ment metaphor Narration nature object one's oratory pain passions persons persuasion pity pleasant pleasure poets points possess praise principle Proeme proof propositions prove question racter reason reference respecting rhetoric shame Sophocles speak speaker species of oration speech stances Stesichorus style subaltern suffer syllogism Theodectes things thirty tyrants Thucyd tion treat Vertue vide virtue whereof words written law γὰρ δὲ διὰ ἐν καὶ μὲν μὴ πρὸς τὰ τὴν τὸ τοῖς τοῦ τῶν
88 psl. - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
153 psl. - It may, by metaphor, apply itself Unto the general disposition: As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
186 psl. - What beast was't then That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both: They have made themselves, and that their fitness now Does unmake you.
128 psl. - So farewell hope, and with hope farewell fear, Farewell remorse ! all good to me is lost ; Evil, be thou my good : by thee at least Divided empire with heaven's King I hold, By thee, and more than half perhaps will reign, As man ere long, and this new world shall know.
191 psl. - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
215 psl. - And, Sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one ; conveys the meaning more luminously, and generally with a perception of delight.
89 psl. - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.
100 psl. - It is true there is an obligation which a compact carries with it, equal in point of conscience to that of a law; but then the original of the obligation is different.