Kiti leidimai - Peržiūrėti viską
Academy already appear Association attempt become believe better body British called carried cause century Christian Church colleges common Confession considered constitution course David Brewster effect England English established Ethics existence expression fact faith farmers feeling France Frédéric Monod friends give given Government hand head honour hope human important individual interest Italian Italy known labour language learning least less literary living look matter means meeting mind moral nature never object observations once original Oxford perhaps persons philosophers political practical present principle produce Professor profit Protection published question readers reason received Reformed regard remain respect scientific seems sense social society speak spirit taken thing thought tion true University views whole writing
28 psl. - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray. And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
315 psl. - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
474 psl. - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
443 psl. - The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
348 psl. - LORD of the Sabbath, hear our vows On this thy day, in this thy house ; And own, as grateful sacrifice, The songs which from the desert rise. 2 Thine earthly Sabbaths, Lord, we love ; But there's a nobler rest above ; To that our laboring souls aspire, With ardent pangs of strong desire.
414 psl. - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
499 psl. - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice, "Believe no more," And heard an ever-breaking shore That tumbled in the godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd, "I have felt.
502 psl. - Sleep sweetly, tender heart, in peace : Sleep, holy spirit, blessed soul, While the stars burn, the moons increase, And the great ages onward roll. Sleep till the end, true soul and sweet. Nothing comes to thee new or strange. Sleep full of rest from head to feet ; Lie still, dry dust, secure of change.