Race and Racism in Continental PhilosophyRobert Bernasconi Indiana University Press, 2003-06-18 - 328 psl. The 15 original essays in Race and Racism in Continental Philosophy explore the resources that continental philosophy brings to debates about contemporary race theory and investigate the racism of some of Europe's most important thinkers. Attention is devoted to the influence of the work of W. E. B. Du Bois, Jean-Paul Sartre, Richard Wright, and Frantz Fanon. Questions about race in European philosophy -- especially in the work of Nietzsche, Heidegger, Lévi-Strauss, and Arendt -- are also considered. This volume provides an indispensable critical introduction to new perspectives on thinking about race and racism. |
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6 psl.
... become something positive when it is recognized as an invitation for oth- ers to reflect on the racial concepts in play within their own environment not just with a view to clarifying their specificity , but in order to identify their ...
... become something positive when it is recognized as an invitation for oth- ers to reflect on the racial concepts in play within their own environment not just with a view to clarifying their specificity , but in order to identify their ...
12 psl.
... becomes phenomenology . But phenomenology questions light in a sense that is not the sense in which meta- physics questions the being placed in the light . Because to recognize that light is not a being is to interrupt the continuity of ...
... becomes phenomenology . But phenomenology questions light in a sense that is not the sense in which meta- physics questions the being placed in the light . Because to recognize that light is not a being is to interrupt the continuity of ...
14 psl.
... becomes space and achieves manifestation , as Lévi - Strauss holds , then metaphysics and , following it , phenomenology , with all their demythologizing motifs - nationality and Europe , or ontological difference and Germany — are ...
... becomes space and achieves manifestation , as Lévi - Strauss holds , then metaphysics and , following it , phenomenology , with all their demythologizing motifs - nationality and Europe , or ontological difference and Germany — are ...
16 psl.
... become this - nothing as something — is indeed now the color black , more colored still than what the name of the color says of it . ( A name that itself is not colored at all , and , like all names , is metaphysical . ) It is this ...
... become this - nothing as something — is indeed now the color black , more colored still than what the name of the color says of it . ( A name that itself is not colored at all , and , like all names , is metaphysical . ) It is this ...
17 psl.
... become of Africa . Yet this concern already says a little bit too much . In a Husserlian mode it would translate as ... becomes body , it has sensation . Trans . 7. Translation adapted from the French . Trans . 8. Immanuel Kant , " Von ...
... become of Africa . Yet this concern already says a little bit too much . In a Husserlian mode it would translate as ... becomes body , it has sensation . Trans . 7. Translation adapted from the French . Trans . 8. Immanuel Kant , " Von ...
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Pagrindiniai terminai ir frazės
African Americans African philosophy Aimé Césaire alienation American anthropology Appiah Arendt argues become biological Black Skin blood body Bois's BSWM civilization claim Claude Lévi-Strauss colonial color complex conception of race consciousness Conservation of Races constituted Continental philosophy created critical critique decadence dialectic Douglass essay European existence fact Frantz Fanon French G. W. F. Hegel German Hegel Heidegger Heidegger's Henceforth human ideal identity ideology individual intellectual Jewish Lacan language Lévi-Strauss logic Malagasy Mannoni Martinican meaning Merleau-Ponty metaphysics mirror stage nation nature Nazi Negritude Negro Nietzsche Nietzsche's oppression political problem psychology question Race and Culture Race and History race theory racial racism reality Richard Wright Robert Bernasconi Sartre Sartre's schema sense social construction society soul spirit Suzanne Césaire thought tion trans Tropiques understanding unity University Press values violence Voegelin Volk W. E. B. Du Bois White Masks Wright writes York
Populiarios ištraukos
184 psl. - It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.
34 psl. - American fairy tales, its only touch of pathos and humor amid its mad moneygetting plutocracy. As such, it is our duty to conserve our physical powers, our intellectual endowments, our spiritual ideals; as a race we must strive by race organization, by race solidarity, by race unity to the realization of that broader humanity which freely recognizes differences in men, but sternly deprecates inequality in their opportunities of development.
31 psl. - We are Americans, not only by birth and by citizenship, but by our political ideals, our language, our religion. Farther than that, our Americanism does not go. At that point, we are Negroes, members of a vast historic race that from the very dawn of creation has slept, but half awakening in the dark forests of its African fatherland.
29 psl. - As it is useful that while mankind are imperfect there should be different opinions, so is it that there should be different experiments of living ; that free scope should be given to varieties of character, short of injury to others ; and that the worth of different modes of life should be proved practically, when any one thinks fit to try them.
35 psl. - What, then, is a race? It is a vast family of human beings, generally of common blood and language, always of common history, traditions and impulses, who are both voluntarily and involuntarily striving together for the accomplishment of certain more or less vividly conceived ideals of life.
239 psl. - In short, historical events appear to have been much more potent in leading races to civilization than their faculty, and it follows that achievements of races do not warrant us to assume that one race is more highly gifted than the other.
18 psl. - I need only remark that it is by no means unusual, upon comparing the thoughts which an author has expressed in regard to his subject, whether in ordinary conversation or in writing, to find that we understand him better than he has understood himself. As he has not sufficiently determined his concept, he has sometimes spoken, or even thought, in opposition to his own intention.
29 psl. - For the development of Negro genius, of Negro literature and art, of Negro spirit, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity.