NATURE, ADDRESSES, AND LECTURES |
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63 psl.
... wish to fling stones at my beautiful mother , nor soil my gentle nest . I only wish to indicate the true position of nature in regard to man , wherein to establish man all right education tends ; as the ground which to attain is the ...
... wish to fling stones at my beautiful mother , nor soil my gentle nest . I only wish to indicate the true position of nature in regard to man , wherein to establish man all right education tends ; as the ground which to attain is the ...
134 psl.
... wish you may feel your call in throbs of desire and hope . The office is the first in the world . It is of that reality that it cannot suffer the deduction of any falsehood . And it is my duty to say to you that the need was never ...
... wish you may feel your call in throbs of desire and hope . The office is the first in the world . It is of that reality that it cannot suffer the deduction of any falsehood . And it is my duty to say to you that the need was never ...
145 psl.
... wishes of those who love us shall impair our freedom , but we shall resist for truth's sake the freest flow of kindness , and appeal to sympathies far in ad- vance ; and , what is the highest form in which we know this beautiful element ...
... wishes of those who love us shall impair our freedom , but we shall resist for truth's sake the freest flow of kindness , and appeal to sympathies far in ad- vance ; and , what is the highest form in which we know this beautiful element ...
168 psl.
... wish the scholar to replace to them those private , sincere , divine experiences of which they have been defrauded by dwelling in the street . It is the noble , manlike , just thought , which is the superiority demanded of you , and not ...
... wish the scholar to replace to them those private , sincere , divine experiences of which they have been defrauded by dwelling in the street . It is the noble , manlike , just thought , which is the superiority demanded of you , and not ...
200 psl.
... sublime to love , but this lust of imparting as from us , this desire to be loved , the wish to be recognized as individuals , is finite , comes of a lower strain . - - Shall I say then that as far as 200 THE METHOD OF NATURE .
... sublime to love , but this lust of imparting as from us , this desire to be loved , the wish to be recognized as individuals , is finite , comes of a lower strain . - - Shall I say then that as far as 200 THE METHOD OF NATURE .
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Pagrindiniai terminai ir frazės
abstrac action American appear beauty becomes behold better cause church conservatism divine doctrine earth enon eternal exist fable fact faculties faith fear feel genius give Goethe heart heaven Heraclitus honor hope hour human ical idea intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects parliaments of love perfect persons philosophy Pindar plant Plato Plotinus poet poetry rain gauges reason reform relation religion rich Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wisdom of children wise wish words worship youth Zoroaster
Populiarios ištraukos
87 psl. - Books are the best of things, well used ; abused, among the worst. What is the right use ? What is the one end, which all means go to effect ? They are for nothing but to inspire. I had better never see a book, than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system.
92 psl. - I ask not for the great, the remote, the romantic i what is doing in Italy or Arabia; what is Greek art, or Provencal minstrelsy; I embrace the common, I explore and sit at the feet of the familiar, the low.
86 psl. - As no airpump can by any means make a perfect vacuum, so neither can any artist entirely exclude the conventional, the local, the perishable from his book, or write a book of pure thought, that shall be as efficient, in all respects, to a remote posterity, as to contemporaries, or rather to the second age. Each age, it is found, must write its own books; or rather, each generation for the next succeeding. The books of an older period will not fit this.
5 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face ; we, through their eyes. Why should not we also enjoy an original relation to the universe?
23 psl. - Nature stretches out her arms to embrace man, only let his thoughts be of equal greatness. Willingly does she follow his steps with the rose and the violet, and bend her lines of grandeur and grace to the decoration of her darling child. Only let his thoughts be of equal scope, and the frame will suit the picture.
31 psl. - ... new imagery ceases to be created, and old words are perverted to stand for things which are not ; a paper currency is employed, when there is no bullion in the vaults.
27 psl. - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.
83 psl. - ... things together, diminishing anomalies, discovering roots running under ground whereby contrary and remote things cohere and flower out from one stem. It presently learns that since the dawn of history there has been a constant accumulation and classifying of facts. But what is classification but the perceiving that these objects are not chaotic, and are not foreign, but have a law which is also a law of the human mind?
218 psl. - What is a man born for but to be a Reformer, a Remaker of what man has made; a renouncer of lies; a restorer of truth and good, imitating that great Nature which embosoms us all, and which sleeps no moment on an old past, but every hour repairs herself, yielding us every morning a new day, and with every pulsation a new life?
19 psl. - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sun-set and moon-rise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.