Brownson's Quarterly ReviewOrestes Augustus Brownson Benjamin H. Greene, 1855 |
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6 psl.
... sense of the author . He seems to us to suppose that natural or rational philosophy may begin and go a certain length alone , and only needs supernatural revelation to complete the knowledge of God or to reveal to us by faith God in the ...
... sense of the author . He seems to us to suppose that natural or rational philosophy may begin and go a certain length alone , and only needs supernatural revelation to complete the knowledge of God or to reveal to us by faith God in the ...
8 psl.
... sense . That Plato clearly and distinctly taught the unity of God in the Christian sense , we do not believe . He held substan- tially the Pythagorean doctrine of the eternity of matter , had at best only a confused conception of ...
... sense . That Plato clearly and distinctly taught the unity of God in the Christian sense , we do not believe . He held substan- tially the Pythagorean doctrine of the eternity of matter , had at best only a confused conception of ...
14 psl.
... they deny not that he is , have no lively sense of his existence , and seek their beatitude , not in loving and serving him , but in loving and serving the creature . It is philosophical , 14 [ Jan. Gratry on the Knowledge of God .
... they deny not that he is , have no lively sense of his existence , and seek their beatitude , not in loving and serving him , but in loving and serving the creature . It is philosophical , 14 [ Jan. Gratry on the Knowledge of God .
16 psl.
... sense , " a " divine instinct , " by which the soul is drawn to and placed in re- lation with God as the Good , as the adequate object of its love ; but is this divine sense or instinct intelligent ? does it present its object to the ...
... sense , " a " divine instinct , " by which the soul is drawn to and placed in re- lation with God as the Good , as the adequate object of its love ; but is this divine sense or instinct intelligent ? does it present its object to the ...
17 psl.
... sense or instinct is in reality intellectual intuition , or an obscure perception of God as the Supreme Good , as St. Thomas teaches when he says the soul has an obscure apprehension of God in its desire for beatitude , which is to be ...
... sense or instinct is in reality intellectual intuition , or an obscure perception of God as the Supreme Good , as St. Thomas teaches when he says the soul has an obscure apprehension of God in its desire for beatitude , which is to be ...
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Pagrindiniai terminai ir frazės
Agnoiology American Anaximander Anaximenes apprehend assert authority beatific vision believe bishops body called Calvinistic Catholic Church cause Christ Christian citizens civil clergy conscience constitution corruption deny despotism Divine doctrine earth England equal error Evangelical evil existence fact faith Father France freedom Gallican German gible grace heart Hence heresy Holy human ignorance independence infinite intellect intelligible intuition Irenæus Irish Italian Italy Jansenists judgment Know-Nothing Know-Nothing party knowledge language ligion Lord Malebranche means ment mind modern moral natural never non-Catholic object olic ourselves Pagan Pantheism Papacy Papal party philosophy Plato political Pope present prince principles Protestant Protestantism prove pure reason Reformation regard religion religious liberty render revelation Roman Rome Russia Scriptures sense sensible society soul sovereign spiritual order supernatural suppose supremacy supreme temporal theodicy things THIRD SERIES.-VOL thought tion true truth Whigs
Populiarios ištraukos
377 psl. - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
127 psl. - He has endeavored to prevent the population of these States ; for that purpose obstructing the laws for the naturalization of foreigners, refusing to pass others to encourage their migration hither and raising the conditions of new appropriations of lands.
422 psl. - The catechism says that the chief end of man is to glorify God and enjoy him forever, which of course is applicable mainly to God as seen in his works.
375 psl. - ... said, These are thy Gods, O Israel, which brought thee out of the land of Egypt...
347 psl. - He can no longer have God for his Father, who has not the church for his mother.
445 psl. - ... be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects. Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him.
155 psl. - Labour not for the meat that perisheth, but for the meat that endureth unto everlasting life.
410 psl. - Let every soul be subject to higher powers : for there is no power but from God; and those that are, are ordained of God.