Brownson's Quarterly ReviewOrestes Augustus Brownson Benjamin H. Greene, 1855 |
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... ROME AFTER THE PEACE · The Roman Empire after the Peace of the Church . - A Fragment from a History of the Western Monks . III . FERRIER'S INSTITUTES OF METAPHYSICS Institutes of Metaphysics : the Theory of Knowing and Being . By JAMES ...
... ROME AFTER THE PEACE · The Roman Empire after the Peace of the Church . - A Fragment from a History of the Western Monks . III . FERRIER'S INSTITUTES OF METAPHYSICS Institutes of Metaphysics : the Theory of Knowing and Being . By JAMES ...
57 psl.
... Rome , after Cæsar , the empire was a combination of the warlike and the delegated . In the Middle Ages in Germany the warlike was at first predominant ; afterwards the patrimonial element entered , by the consolidation of the state ...
... Rome , after Cæsar , the empire was a combination of the warlike and the delegated . In the Middle Ages in Germany the warlike was at first predominant ; afterwards the patrimonial element entered , by the consolidation of the state ...
68 psl.
... Rome and taking up their residence at Avignon . This brought the Roman court under French influence , filled the Sacred College with French cardinals , and prepared the way for the great Western schism , which greatly impaired the power ...
... Rome and taking up their residence at Avignon . This brought the Roman court under French influence , filled the Sacred College with French cardinals , and prepared the way for the great Western schism , which greatly impaired the power ...
73 psl.
... Rome for direction ; they look only to their sovereign , and care little what they do or believe , if sure of his approbation or connivance . Such was the state of things throughout no small part THIRD SERIES . - VOL . III . NO . I. 10 ...
... Rome for direction ; they look only to their sovereign , and care little what they do or believe , if sure of his approbation or connivance . Such was the state of things throughout no small part THIRD SERIES . - VOL . III . NO . I. 10 ...
74 psl.
... Rome taught one doctrine and the courts another , and the latter were believed instead of the former . The people to a fearful extent were taught only a mutilated Catholicity , because the temporal authority would tolerate no other ...
... Rome taught one doctrine and the courts another , and the latter were believed instead of the former . The people to a fearful extent were taught only a mutilated Catholicity , because the temporal authority would tolerate no other ...
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Agnoiology American Anaximander Anaximenes apprehend assert authority beatific vision believe bishops body called Calvinistic Catholic Church cause Christ Christian citizens civil clergy conscience constitution corruption deny despotism Divine doctrine earth England equal error Evangelical evil existence fact faith Father France freedom Gallican German gible grace heart Hence heresy Holy human ignorance independence infinite intellect intelligible intuition Irenæus Irish Italian Italy Jansenists judgment Know-Nothing Know-Nothing party knowledge language ligion Lord Malebranche means ment mind modern moral natural never non-Catholic object olic ourselves Pagan Pantheism Papacy Papal party philosophy Plato political Pope present prince principles Protestant Protestantism prove pure reason Reformation regard religion religious liberty render revelation Roman Rome Russia Scriptures sense sensible society soul sovereign spiritual order supernatural suppose supremacy supreme temporal theodicy things THIRD SERIES.-VOL thought tion true truth Whigs
Populiarios ištraukos
377 psl. - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
127 psl. - He has endeavored to prevent the population of these States ; for that purpose obstructing the laws for the naturalization of foreigners, refusing to pass others to encourage their migration hither and raising the conditions of new appropriations of lands.
422 psl. - The catechism says that the chief end of man is to glorify God and enjoy him forever, which of course is applicable mainly to God as seen in his works.
375 psl. - ... said, These are thy Gods, O Israel, which brought thee out of the land of Egypt...
347 psl. - He can no longer have God for his Father, who has not the church for his mother.
445 psl. - ... be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects. Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him.
155 psl. - Labour not for the meat that perisheth, but for the meat that endureth unto everlasting life.
410 psl. - Let every soul be subject to higher powers : for there is no power but from God; and those that are, are ordained of God.