The Foreign quarterly review [ed. by J.G. Cochrane]., 24 tomasJohn George Cochrane 1840 |
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psl.
... Opium Trade with China VII . - Arabian Nights . 75 15 90 106 1. Tausend und eine Nacht . Arabische Erzählüngen . aus den arabischen Urtext treu übersetzt von G. Weil . 2. Kitab alif leelah wa leelahat - Macnaghten . 3. The Book of the ...
... Opium Trade with China VII . - Arabian Nights . 75 15 90 106 1. Tausend und eine Nacht . Arabische Erzählüngen . aus den arabischen Urtext treu übersetzt von G. Weil . 2. Kitab alif leelah wa leelahat - Macnaghten . 3. The Book of the ...
106 psl.
... Opium for the Chinese Market ; written March 1835. By Ď . Butler , M.D. Bengal . 1836 . 2. The Canton Register . 1838-9 . 3. The Chinese Repository . July , 1836 ; January and March , 1837. * NATIONS in the early stages of civilization ...
... Opium for the Chinese Market ; written March 1835. By Ď . Butler , M.D. Bengal . 1836 . 2. The Canton Register . 1838-9 . 3. The Chinese Repository . July , 1836 ; January and March , 1837. * NATIONS in the early stages of civilization ...
107 psl.
... rests with the general good , and therefore no temptation should induce us to be allured by the one whenever it clashes with the other . The state of our relations with China furnishes an ample The Opium Trade with China . 107.
... rests with the general good , and therefore no temptation should induce us to be allured by the one whenever it clashes with the other . The state of our relations with China furnishes an ample The Opium Trade with China . 107.
108 psl.
... people ; and the readiest and most equitable method of conciliating their confidence and esteem . No compulsory measures have been hitherto deemed ad- visable , and at the present day it is doubtful 108 The Opium Trade with China .
... people ; and the readiest and most equitable method of conciliating their confidence and esteem . No compulsory measures have been hitherto deemed ad- visable , and at the present day it is doubtful 108 The Opium Trade with China .
109 psl.
... fang , or regions of the devil . Much as we may be tempted to feel provoked by these absurd pretensions , feeling as we sufficiently do our acknowledged rank in the scale of nations , we ought to bear The Opium Trade with China . 109.
... fang , or regions of the devil . Much as we may be tempted to feel provoked by these absurd pretensions , feeling as we sufficiently do our acknowledged rank in the scale of nations , we ought to bear The Opium Trade with China . 109.
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The Foreign quarterly review [ed. by J.G. Cochrane]., 29 tomas John George Cochrane Visos knygos peržiūra - 1842 |
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altogether ancient angels antiquity appear Arabian Arabian Nights Arabs architecture beautiful Belgium Berlin Book of Enoch Brahmins called celebrated century chapter character Chaudoreille China Chinese Christian Creusa drama earth East effect Egypt English Enoch Euripides Europe existence eyes favour feelings foreign France German give Greek Guerreville hand heaven honour Hungary important India interest John Hunyadi Kant king Korann labour lady language late learned Leipz less literature Magyars Mahomet Malwa Mathias Mathias Corvinus matter ment modern moral native nature never night observe opera opinion opium trade original Paris passage Paul de Kock Persian person philosophy poet poetry present produced published racter reader remarks Russia sacred scarcely Sophocles spirit Syria Tatar thee thing thou tion translation truth Turkey Turkish Turks volume Whist whole words writer
Populiarios ištraukos
259 psl. - And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts...
283 psl. - ... why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe ? The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.
283 psl. - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
281 psl. - Beauty is an all-pervading presence : it unfolds in the numberless flowers of the spring ; it waves in the branches of the trees and the green blades of grass ; it haunts the depths of the earth and sea, and gleams out in the hues of the shell and the precious stone : and not only these minute objects, but the ocean, the mountains, the clouds, the heavens, the stars, the rising and setting sun, all overflow with beauty. The universe is its temple ; and those men who are alive to it cannot lift their...
285 psl. - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions.
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284 psl. - ... unchanged by man; space, the air, the river, the leaf. Art is applied to the mixture of his will with the same things, as in a house, a canal, a statue, a picture. But his operations taken together are so insignificant, a little chipping, baking, patching, and washing, that in an impression so grand as that of the world on the human mind, they do not vary the result.
281 psl. - ... feelings, and so akin to worship, that it is painful to think of the multitude of men as living in the midst of it, and living almost as blind to it as if, instead of this fair earth and glorious sky, they were tenants of a dungeon. An infinite joy is lost to the world by the want of culture of this spiritual endowment.
124 psl. - There is cause for apprehension, lest, in centuries or millenniums to come. China may be endangered by collision with the various nations of the West, who come hither from beyond the seas.
284 psl. - In enumerating the values of nature and casting up their sum, I shall use the word in both senses; in its common and in its philosophical import. In inquiries so general as our present one, the inaccuracy is not material; no confusion of thought will occur. Nature, in the common sense, refers to essences unchanged by man; space, the air, the river, the leaf.