THE CITY CHURCH-YARD. The following imperfect Poem was written many years ago, to illustrate to a friend the influence which merely casual and external objects have in colouring our opinions respecting subjects of the last importance, and which ought, at least, to be beyond the reach of such influence. Although, in this respect, a failure-as a memento of past years to the friend alluded to, and as a record of one among many pleasant melancholy hours spent in the Grey Friar's Church Yard, Edinburgh, I hope I shall be forgiven for giving it a place here. A single solitary man Among the city graves! Where, group'd together, peaceful lie The dust of old nobility, And the ashes of their slaves So still, they seem to Fancy's eye A sea of silent waves ! An ancient church, with all its towers In calm and cloudy grandeur. Beauty and rank, and men whose names And Martyr's persecution, F For surely it is beautiful In death should cease their strife, Amid a scene like this he stood Though youthful passions in his blood Yet sober thought in solemn mood He stood beside the murderer's grave, Where the gray and wrinkled stone, Told of a tale too dark to hear, Imaged a scene almost too drear Three sisters fair and beautiful Their murder'd father lay beneath; While letters quaint, on the mouldering wall, How they for love of sordid gold, And man's unblest embrace, And then the faithful marble told How justice met them face to face, With vengeance swift and deep; For, on the fatal gallows tree, Died in their youth, these sisters three. Such was the nameless power Another tomb!- -a new-fill'd grave, Where sleeps the sleep of endless night Who never had known remorse or crime, But who can tell the nameless throng, Of high and low degree, That slept these church-yard mounds among, Still as a waveless sea! Amid this scene, where noisy Folly Ne'er stood with step profane, But calm and sombre Melancholy For ever holds her reign, Stalk'd the sad, solitary man, And thus his moody musings ran :— "Oh! surely virtue is a name, And beauty is a dream— And hate and love, and bliss and woe, These transient air-bells burst and die, This dank and loamy charnel-ground Doth crawl, in the splashing rain, Howe'er in life our race beneath, Seemeth to equal us in death. Oh! then, how false and vain, To pride ourselves on the fleshly form That rotteth as fast as the slimy worm; Or to speak of the spirit that never can die, For, see! together the reptiles lie In kindred rottenness! Then why should we precedence claim O'er that which moulders in death the same? "The intellectual ray less bright, Less pure, and clear, and strong, Hath been poured by the Father of mental light Upon the reptile throng; Yet still though dim to the human sense, "Tis a ray of the same intelligence! "Around each vaulted mouldering wall, How many names have faded away! If grief could die, her funeral Should be chaunted beneath oblivion's pall, Amid these tomb-stones gray. Where the dead and the mourners' words of woe, A sister's or husband's lines of love, That told who slept in peace below, Untraced, unknown, are mouldering slow, And the rank grass waving above What is the history of the world? Each page is but a church-yard stone, In the shadows of death o'ercast; The stranger cast him on the ground, The beautiful of ages gone Were mouldering slowly, bone by bone, |