Life and Faith: Psychological Perspectives on Religious ExperienceGeorgetown University Press, 1987-04-01 - 334 psl. In this comprehensive study of psychology, theology, and religious experience the author asserts that psychology and religion can faithfully complement one another, even when the psychology in question is primarily grounded in Freudian analysis. |
Turinys
28 | |
38 | |
40 | |
43 | |
44 | |
51 | |
XVIII | 53 |
XIX | 61 |
XX | 64 |
XXI | 68 |
XXII | 70 |
XXIII | 73 |
XXIV | 74 |
XXV | 76 |
XXVI | 77 |
XXVII | 78 |
XXVIII | 80 |
XXIX | 85 |
XXX | 87 |
XXXI | 89 |
XXXII | 91 |
XXXIII | 93 |
XXXIV | 101 |
XXXV | 105 |
XXXVI | 112 |
XXXVII | 120 |
XXXVIII | 121 |
XXXIX | 123 |
XL | 127 |
XLI | 128 |
XLII | 130 |
XLIII | 131 |
XLIV | 134 |
XLV | 135 |
XLVI | 137 |
XLVII | 139 |
XLVIII | 141 |
XLIX | 144 |
L | 147 |
LI | 148 |
LII | 150 |
LIII | 151 |
LIV | 153 |
LV | 155 |
LVI | 157 |
LVII | 158 |
LVIII | 161 |
LXVII | 189 |
LXVIII | 190 |
LXIX | 192 |
LXX | 194 |
LXXI | 203 |
LXXII | 207 |
LXXIII | 209 |
LXXIV | 210 |
LXXV | 211 |
LXXVI | 212 |
LXXVII | 213 |
LXXVIII | 214 |
LXXIX | 215 |
LXXX | 216 |
LXXXI | 218 |
LXXXII | 222 |
LXXXIII | 227 |
LXXXIV | 231 |
LXXXVI | 234 |
LXXXVII | 235 |
LXXXVIII | 237 |
LXXXIX | 239 |
XC | 242 |
XCI | 244 |
XCII | 245 |
XCIII | 246 |
XCIV | 247 |
XCV | 248 |
XCVI | 249 |
XCVII | 250 |
XCVIII | 251 |
XCIX | 252 |
C | 254 |
CI | 257 |
CII | 265 |
CIII | 273 |
CIV | 276 |
CV | 277 |
CVI | 280 |
CVII | 283 |
CVIII | 286 |
CIX | 288 |
CX | 295 |
CXI | 296 |
CXII | 301 |
CXIII | 303 |
Kiti leidimai - Peržiūrėti viską
Life and Faith– Psychological Perspectives on Religious Experience William W. Meissner Trumpų ištraukų rodinys - 1987 |
Life and faith– psychological perspectives on religious experience William W. Meissner Trumpų ištraukų rodinys - 1987 |
Life and Faith– Psychological Perspectives on Religious Experience W. W. Meissner Peržiūra negalima - 1987 |
Pagrindiniai terminai ir frazės
acceptance achieve action of grace adolescent adult alienation alienation syndrome anomie aspects autonomy basic trust become behavior belief capacity cathectic cathexis child Christian commitment complex concept conflict context creative cultural despair developmental dimension divine dynamic ego and superego ego ideal ego's elements emergence epigenetic Erikson ethical existence experience expression faith freedom Freud function goals God-representation God's hope human ideal iden identification ideology implies individual individual's infantile influence inherent inner instinctual integration internal introjection involves Kierkegaard Luther's man's mature meaningful Meissner ment moral narcissism narcissistic nature norms object object relations theory one's organization parents patient perience personal identity perspective psychic psychoanalytic psychological psychological identity psychology of grace psychosexual development reality relation relationship religion religious values role sense of identity sexual significant social specifically spiritual identity Stage structure superego symbolic theological timate tion tive transcendent uncon understanding value-system wishes
Populiarios ištraukos
231 psl. - CIVILIZATION, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
221 psl. - A. value is a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action" (Clyde Kluckhohn, "Values and Value Orientations," in Talcott Parsons and Edward A.
95 psl. - The thing is to understand myself, to see what God really wishes me to do; the thing is to find a truth which is true for me, to find the idea for which I can live and die.
40 psl. - ... an intermediate area of experiencing, to which inner reality and external life both contribute. It is an area that is not challenged, because no claim is made on its behalf except that it shall exist as a resting-place for the individual engaged in the perpetual human task of keeping inner and outer reality separate yet interrelated.
95 psl. - An objective uncertainty held fast in an appropriation-process of the most passionate inwardness is the truth, the highest truth attainable for an existing individual.
40 psl. - Should an adult make claims on us for our acceptance of the objectivity of his subjective phenomena we discern or diagnose madness. If, however, the adult can manage to enjoy the personal intermediate area without making claims, then we can acknowledge our own corresponding intermediate areas, and are pleased to find a degree of overlapping, that is to say common experience between members of a group in art or religion or philosophy.
96 psl. - If you will understand me aright, I should like to say that in making a choice it is not so much a question of choosing the right as of the energy, the earnestness, the pathos with which one chooses.
124 psl. - Living up to what is expected by people close to you or what people generally expect of people in your role as son, brother, friend, etc. "Being good" is important and means having good motives, showing concern about others.