A View of Religions in Three Parts ...W. Button & Son, 1805 - 500 psl. |
Knygos viduje
Rezultatai 1–5 iš 79
50 psl.
... asserted that these happy and divine beings did not incumber themselves with the government of the world ; yet that ... asserts that he does not mean the pleasures of the luxurious ; but principally the freedom of the body from pain ...
... asserted that these happy and divine beings did not incumber themselves with the government of the world ; yet that ... asserts that he does not mean the pleasures of the luxurious ; but principally the freedom of the body from pain ...
53 psl.
... assert that virtue is its own proper reward , and vice its own punishment ; that all external things are indiffe- rent , and that a wise man may be happy in the midst of tortures . The ultimate design of their philosophy was to divest ...
... assert that virtue is its own proper reward , and vice its own punishment ; that all external things are indiffe- rent , and that a wise man may be happy in the midst of tortures . The ultimate design of their philosophy was to divest ...
56 psl.
... asserted nothing ; but proposed positions merely by way of enunciation , with- out deciding on which side , in any disputed question , the truth lay , or even presuming to assert that one pro- position was more probable than another ...
... asserted nothing ; but proposed positions merely by way of enunciation , with- out deciding on which side , in any disputed question , the truth lay , or even presuming to assert that one pro- position was more probable than another ...
62 psl.
... asserting , that since their redemption by the death of Christ they were as innocent who held that the body of Jesus Christ is in the bread , ( whence they were called Im- panatores ) those who hold that it is about the bread , those ...
... asserting , that since their redemption by the death of Christ they were as innocent who held that the body of Jesus Christ is in the bread , ( whence they were called Im- panatores ) those who hold that it is about the bread , those ...
63 psl.
... humanity of Jesus Christ ; asserting that he was not truly man , did not suffer on the cross , die , rise again , Broughton , vol . i . p . 22 . Ibid , p . 24. § Ib . p . 26 . John , attributing them to Ce- rinthus . . One AGI ALB 63.
... humanity of Jesus Christ ; asserting that he was not truly man , did not suffer on the cross , die , rise again , Broughton , vol . i . p . 22 . Ibid , p . 24. § Ib . p . 26 . John , attributing them to Ce- rinthus . . One AGI ALB 63.
Kiti leidimai - Peržiūrėti viską
A View of Religions in Two Parts– Pt.I. Containing an ..., 1–2 dalys Hannah Adams Visos knygos peržiūra - 1801 |
A View of Religions, in Two Parts– PT. I. Containing an Alphabetical ... Hannah Adams Peržiūra negalima - 2016 |
Pagrindiniai terminai ir frazės
according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism believe bishops body brethren Broughton called Calvinists century christians church clergy congregation corrupt creatures death decree deism deists Deity deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace greek happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom lama ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagan perfect person philosophers pope prayer Presbyterians priests principles profess punishment received religion religious repentance respect resurrection Roman Catholic Rome sacred saints salvation scriptures sect sentiments sinners sins Socinians soul spirit sufferings supposed supreme synod tain taught tenets things tion trine truth ture unto word worship
Populiarios ištraukos
7 psl. - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
305 psl. - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death.
9 psl. - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
301 psl. - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
231 psl. - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
12 psl. - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.
107 psl. - The images of the worm that dieth not, and the fire that is not quenched...
305 psl. - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.
107 psl. - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.