Puslapio vaizdai
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chapter xiiith. By way of immediate example,

take the following of Dr. Johnson :

"Turn on the prudent Ant thy heedless eyes,
Observe her labours, Sluggard, and be wise;
No stern command, no monitory voice,
Prescribes her duties, or directs her choice;
Yet, timely provident, she hastes away
To snatch the blessings of a plenteous day;
When fruitful Summer loads the teeming plain,
She crops the harvest and she stores the grain.
How long shall sloth usurp thy useless hours,
Unnerve thy vigour, and enchain thy powers?
While artful shades thy downy couch enclose,
And soft solicitation courts repose,

Amidst the drowsy charms of dull delight,
Year chases year with unremitted flight,
Till want now following, fraudulent and slow,
Shall spring to seize thee, like an ambushed foe."

From this hubbub of words pass to the original. "Go to the Ant, thou Sluggard, consider her ways, and be wise which having no guide, overseer, or ruler, provideth her meat in the summer, and

gathereth her food in the harvest. How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travaileth, and thy want as an armed man." Proverbs, chap. vith.

One more quotation and I have done. It is from Cowper's verses supposed to be written by Alexander Selkirk :

"Religion! what treasure untold
Resides in that heavenly word!
More precious than silver and gold,
Or all that this earth can afford.
But the sound of the church-going bell
These valleys and rocks never heard,
Ne'er sighed at the sound of a knell,
Or smiled when a sabbath appeared.

Ye winds, that have made me your sport,
Convey to this desolate shore
Some cordial endearing report
Of a land I must visit no more!

My Friends, do they now and then send

A wish or a thought after me?

O tell me I yet have a friend,

Though a friend I am never to see."

I have quoted this passage as an instance of three different styles of composition. The first four lines are poorly expressed; some Critics would call the language prosaic; the fact is, it would be bad prose, so bad, that it is scarcely worse in metre. The epithet" church-going" applied to a bell, and that by so chaste a writer as Cowper, is an instance of the strange abuses which Poets have introduced into their language till they and their Readers take them as matters of course, if they do not single them out expressly as objects of admiration. The two lines "Ne'er sigh'd at the sound," &c. are, in my opinion, an instance of the language of passion wrested from its proper use, and, from the mere circumstance of the composition being in metre, applied upon an occasion that does not

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justify such violent expressions; and I should condemn the passage, though perhaps few Readers will agree with me, as vicious poetic diction. The last stanza is throughout admirably expressed: it would be equally good whether in prose or verse, except that the Reader has an exquisite pleasure in seeing such natural language so naturally connected with The beauty of this stanza tempts me here to add a sentiment which ought to be the pervading spirit of a system, detached parts of which have been imperfectly explained in the Preface,namely, that in proportion as ideas and feelings are valuable, whether the composition be in prose or in verse, they require and exact one and the same language.

metre.

NOTES TO THE POEM OF THE BROTHERS.

NOTE I.

Page 27-line 1. "There were two springs which bubbled side by side." The impressive circumstance here described, actually took place some years ago in this country, upon an eminence called Kidstow Pike, one of the highest of the mountains that surround Hawes-water. The summit of the Pike was stricken by lightning; and every trace of one of the fountains disappeared, while the other continued to flow as before.

NOTE II.

Page 29-line 6. "The thought of death sits easy on the man," &c. There is not any thing more worthy of remark in the manners of the inhabitants of these mountains, than the tranquillity, I might say indifference, with which they think and talk upon the subject of death. Some of the country church-yards, as here described, do not contain a single tomb-stone, and most of them have a very small number.

NOTES TO THE POEM or MICHAEL.

NOTE I.

Page 224-line 6. "There's Richard Bateman," &c. The story alluded to here is well known in the country. The chapel is called Ings Chapel; and is on the right-hand side of the road leading from Kendal to Ambleside.

NOTE II.

Page 227-line 15. " had designed to build a sheepfold," &c. It may be proper to inform some readers, that a sheep-fold in these mountains is an unroofed building of stone walls, with different divisions. It is generally placed by the side of a brook, for the convenience of washing the sheep; but it is also useful as a shelter for them, and as a place to drive them into, to enable the shepherds conveniently to single out one or more for any particular purpose.

THE END.

R. Taylor and Co. Printers, 38, Shoe-Lane.

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