Paradise Lost: A Poem in Twelve Books, 1 tomasJ. and R. Tonson and S. Draper, 1750 |
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... Thyer , the Librarian at Manchester , I have not the pleasure of knowing perfonally , but by his writings I am convinced that he must be a man of great learning , and as great humanity . It was fate before I was informed that he had ...
... Thyer , the Librarian at Manchester , I have not the pleasure of knowing perfonally , but by his writings I am convinced that he must be a man of great learning , and as great humanity . It was fate before I was informed that he had ...
16 psl.
... Thyer . came . 74. As from the center thrice to th ' utmost pole . ] Thrice as far as it is from the center of the earth ( which is the center of the world according to Milton's fyftem , IX . 103. and X. 671. ) to the pole of the world ...
... Thyer . came . 74. As from the center thrice to th ' utmost pole . ] Thrice as far as it is from the center of the earth ( which is the center of the world according to Milton's fyftem , IX . 103. and X. 671. ) to the pole of the world ...
19 psl.
... Thyer . favorite expreffion of Spenfer's . 98. And high difdain ] This is a Thus in the Fairy Queen , B. 1 . Cant . 1. St. 19 . His gall did grate for grief and high difdain . lians , from whom no doubt he This is the alto fdegno of the ...
... Thyer . favorite expreffion of Spenfer's . 98. And high difdain ] This is a Thus in the Fairy Queen , B. 1 . Cant . 1. St. 19 . His gall did grate for grief and high difdain . lians , from whom no doubt he This is the alto fdegno of the ...
21 psl.
... Thyer .樊 fince by fate & c . ] For Satan fuppofes the Angels to fub- fift by fate and neceffity , and he represents them of an empyreal , that is a fiery fubftance , as the Scrip- ture itself doth ; He maketh his An- gels fpirits , and ...
... Thyer .樊 fince by fate & c . ] For Satan fuppofes the Angels to fub- fift by fate and neceffity , and he represents them of an empyreal , that is a fiery fubftance , as the Scrip- ture itself doth ; He maketh his An- gels fpirits , and ...
29 psl.
... Thyer re- marks ) alludes to the figurative de- fcription of night ufed by the poets , particularly Spenfer . Fairy Queen . B. 1. Cant . 11. St. 49 . By this the drooping day - light ' gan to fade , And yield his room to fad fuc ...
... Thyer re- marks ) alludes to the figurative de- fcription of night ufed by the poets , particularly Spenfer . Fairy Queen . B. 1. Cant . 11. St. 49 . By this the drooping day - light ' gan to fade , And yield his room to fad fuc ...
Pagrindiniai terminai ir frazės
Adam Adam and Eve Addifon Æneid againſt alfo Angels battel beauty becauſe befides Bentley call'd Cant circumftances darkneſs defcribed defcription earth expreffion exprefs faid Fairy Queen fame fays fecond feems fenfe fent fentiments feven feveral fhall fhort fhould fhows fide fight fignifies fince fire firft firſt fome fometimes fons foon fpeaking fpeech ftars ftill fubject fublime fuch fuppofe fyllable hath Heaven Hell himſelf hoft Homer Hume Iliad inftances itſelf juft king laft laſt Latin lefs likewife meaſure Milton moft moſt muft muſt night obferves occafion Ovid paffage Paradife Loft Pearce perfon poem poet pow'r praiſe prefent profe publiſhed radife reader reafon reft Richardfon rife Satan ſhall ſpeak Spenfer Spirits ſtood Taffo thee thefe themſelves theſe things thofe thor thoſe thou thought throne Thyer tion tranflation uſed verfe verſe Virg Virgil whofe whoſe word worfe
Populiarios ištraukos
39 psl. - Like night, and darken'd all the land of Nile: So numberless were those bad Angels seen Hovering on wing under the cope of Hell...
33 psl. - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
32 psl. - Here we may reign secure, and, in my choice, To reign is worth ambition, though in hell: Better to reign in hell, than serve in heaven.
xii psl. - ... there), met with acceptance above what was looked for; and other things, which I had shifted in scarcity of books and conveniences to patch up amongst them, were received with written encomiums, which the Italian is not forward to bestow on men of this side the Alps...
144 psl. - Whence and what art thou, execrable shape! That dar'st, though grim and terrible, advance Thy miscreated front athwart my way To yonder gates? through them I mean to pass, That be assured, without leave asked of thee: Retire, or taste thy folly; and learn by proof, Hell-born! not to contend with spirits of Heaven!
254 psl. - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
354 psl. - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
xciii psl. - Besides, it was easier for Homer and Virgil to dash the truth with fiction, as they were in no danger of offending the religion of their country by it. But as for Milton, he had not only a very few circumstances upon which to raise his poem, but was also obliged to proceed with the greatest caution in every thing that he added out of his own invention.
398 psl. - Hear, all ye angels, progeny of light, Thrones, dominations, princedoms, virtues, powers ; Hear my decree, which unrevoked shall stand. This day I have begot whom I declare My only Son, and on this holy hill Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by myself have sworn, to him shall bow All knees in heaven, and shall confess him Lord...
307 psl. - Unargued I obey, so GOD ordains; GOD is thy law, thou mine; to know no more Is woman's happiest knowledge and her praise.