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70 psl.
The assertion that one cannot know the infinite is not merely a cognitive , theoretical act ; it is rooted in and expresses the profounder , existential refusal to recognize and submit to the exigency of the infinite and thus to ...
The assertion that one cannot know the infinite is not merely a cognitive , theoretical act ; it is rooted in and expresses the profounder , existential refusal to recognize and submit to the exigency of the infinite and thus to ...
74 psl.
It is the very nature of the finite to transcend itself , to negate its negation and to become infinite . Thus the infinite does not stand as something finished and complete above or superior to the finite , as if the finite had an ...
It is the very nature of the finite to transcend itself , to negate its negation and to become infinite . Thus the infinite does not stand as something finished and complete above or superior to the finite , as if the finite had an ...
75 psl.
48 God is indeed infinite being ( Sein ) , then , the only true being there is , but this being of God is not static self - identity or mere subsistence but a dynamic , living , spiritual movement of self - identification in and ...
48 God is indeed infinite being ( Sein ) , then , the only true being there is , but this being of God is not static self - identity or mere subsistence but a dynamic , living , spiritual movement of self - identification in and ...
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Turinys
Elie Wiesel and the Drama of Interrogation | 18 |
Critical Natural Law in Relation | 36 |
Transcendent or Immanent? | 61 |
Autorių teisės | |
Nerodoma skirsnių: 5
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Pagrindiniai terminai ir frazės
action activity American appear argues argument attempt become beginning belief biblical body called character Chicago Christian church concept concern consciousness context critical culture death discussion distinction divine essay ethics existence experience expression external fact faith Feuerbach final finite freedom future give given God's ground Hegel human idea important individual infinite interpretation issue Jesus kind kingdom language limits living meaning method moral nature necessity object particular philosophy political position possible present Press principle problem question Rahner's reality reason reference reflection relation relationship religion religious remains seems sense social society spirit story structure suggest symbols theologians theology theory things thought tion tradition true truth ultimate understanding unity University whole women writings York