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69 psl.
neither enlightened humanism nor traditional theism 33 seems to make complete sense , and this for the same reason , namely , their common failure to appreciate the nothingness of the finite and their consequent absolutization of ...
neither enlightened humanism nor traditional theism 33 seems to make complete sense , and this for the same reason , namely , their common failure to appreciate the nothingness of the finite and their consequent absolutization of ...
72 psl.
infinite , which would only render the finite itself infinite , something no Thomist - neither Copleston nor Donceel would ever allow . One must also preserve the ontological link between God and the finite and furthermore regard this ...
infinite , which would only render the finite itself infinite , something no Thomist - neither Copleston nor Donceel would ever allow . One must also preserve the ontological link between God and the finite and furthermore regard this ...
73 psl.
Finite beings indeed are , but their being is not their own but that of an Other . They are themselves , that is , finite , but this self - identity is an identity thoroughly mediated by negativity , nonbeing , or otherness .
Finite beings indeed are , but their being is not their own but that of an Other . They are themselves , that is , finite , but this self - identity is an identity thoroughly mediated by negativity , nonbeing , or otherness .
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Turinys
Elie Wiesel and the Drama of Interrogation | 18 |
Critical Natural Law in Relation | 36 |
Transcendent or Immanent? | 61 |
Autorių teisės | |
Nerodoma skirsnių: 5
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action activity American appear argues argument attempt become beginning belief biblical body called character Chicago Christian church concept concern consciousness context critical culture death discussion distinction divine essay ethics existence experience expression external fact faith Feuerbach final finite freedom future give given God's ground Hegel human idea important individual infinite interpretation issue Jesus kind kingdom language limits living meaning method moral nature necessity object particular philosophy political position possible present Press principle problem question Rahner's reality reason reference reflection relation relationship religion religious remains seems sense social society spirit story structure suggest symbols theologians theology theory things thought tion tradition true truth ultimate understanding unity University whole women writings York