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34 psl.
These demurrers aside , the final weight of Wiesel's storytelling is aesthetic , not narrowly moral ; it is interrogative , not obstinately declarative or imperative . His storytelling gains its ethical intensity in part because it does ...
These demurrers aside , the final weight of Wiesel's storytelling is aesthetic , not narrowly moral ; it is interrogative , not obstinately declarative or imperative . His storytelling gains its ethical intensity in part because it does ...
41 psl.
... this freedom is creative and what it creates is man himself in his final state , so that the beginning of this ... but the commission and the power which enable him to be free to determine himself in his ultimate final state .
... this freedom is creative and what it creates is man himself in his final state , so that the beginning of this ... but the commission and the power which enable him to be free to determine himself in his ultimate final state .
346 psl.
Thus in the ongoing process of proleptic reality it is the final end of history which will retroactively determine with ontological validity the ultimate meaning of the entire process . Each level along the way is provisional , finding ...
Thus in the ongoing process of proleptic reality it is the final end of history which will retroactively determine with ontological validity the ultimate meaning of the entire process . Each level along the way is provisional , finding ...
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Turinys
Elie Wiesel and the Drama of Interrogation | 18 |
Critical Natural Law in Relation | 36 |
Transcendent or Immanent? | 61 |
Autorių teisės | |
Nerodoma skirsnių: 5
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action activity American appear argues argument attempt become beginning belief biblical body called character Chicago Christian church concept concern consciousness context critical culture death discussion distinction divine essay ethics existence experience expression external fact faith Feuerbach final finite freedom future give given God's ground Hegel human idea important individual infinite interpretation issue Jesus kind kingdom language limits living meaning method moral nature necessity object particular philosophy political position possible present Press principle problem question Rahner's reality reason reference reflection relation relationship religion religious remains seems sense social society spirit story structure suggest symbols theologians theology theory things thought tion tradition true truth ultimate understanding unity University whole women writings York