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268 psl.
In its identification with democracy the Catholic church was not unique , for no American religion displayed any hostility to democracy or republican institutions . Everywhere the clergy held opinions in agreement with the laws ...
In its identification with democracy the Catholic church was not unique , for no American religion displayed any hostility to democracy or republican institutions . Everywhere the clergy held opinions in agreement with the laws ...
289 psl.
if our characteristic expression of the faith has acquired a recognized American distinctiveness , we may only conclude that our religious tradition is not at extreme variance with other values we hold dear .
if our characteristic expression of the faith has acquired a recognized American distinctiveness , we may only conclude that our religious tradition is not at extreme variance with other values we hold dear .
293 psl.
Thus , in the opening pages to The Story of Religion in America , the book that encapsulated his lifework , Sweet spoke of the religious radicalism of American colonials as something that provided a motif that endured .
Thus , in the opening pages to The Story of Religion in America , the book that encapsulated his lifework , Sweet spoke of the religious radicalism of American colonials as something that provided a motif that endured .
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Turinys
Elie Wiesel and the Drama of Interrogation | 18 |
Critical Natural Law in Relation | 36 |
Transcendent or Immanent? | 61 |
Autorių teisės | |
Nerodoma skirsnių: 5
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action activity American appear argues argument attempt become beginning belief biblical body called character Chicago Christian church concept concern consciousness context critical culture death discussion distinction divine essay ethics existence experience expression external fact faith Feuerbach final finite freedom future give given God's ground Hegel human idea important individual infinite interpretation issue Jesus kind kingdom language limits living meaning method moral nature necessity object particular philosophy political position possible present Press principle problem question Rahner's reality reason reference reflection relation relationship religion religious remains seems sense social society spirit story structure suggest symbols theologians theology theory things thought tion tradition true truth ultimate understanding unity University whole women writings York