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to formal occasions like commencements and alumni reunions, not to athletic rallies and contests.

FAIR HARVARD

Fair Harvard! thy sons to thy jubilee throng
And with blessings surrender thee o'er,
By these festival rites, from the age that is past
To the age that is waiting before.

O relic and type of our ancestors' worth

That has long kept their memory warm,
First flower of their wilderness, star of their night,
Calm rising through change and through storm.

To thy bowers we were led in the bloom of our youth
From the home of our infantile years,

When our fathers had warned, and our mothers had prayed,
And our sisters had blest, through their tears!

Thou then wert our parent, the nurse of our souls;

We were moulded to manhood by thee,

Till freighted with treasure-thoughts, friendships, and hopes, Thou didst launch us on Destiny's sea.

When, as pilgrims, we come, to revisit thy halls,
To what kindlings the season gives birth!
Thy shades are most soothing, thy sunlight more dear,
Than descend on less privileged earth;

For the good and the great in their beautiful prime
Through thy precincts have musingly trod
As they guided their spirits or deepened the streams
That make glad the fair city of God.

Farewell, be thy destinies onward and bright!
To thy children the lesson still give

With freedom to think, and with patience to bear,
And for right ever bravely to live.

Let not moss-covered error moor thee at its side
As the world on truth's current glides by;
Be the herald of light and the bearer of love
Till the stock of the Puritans die!

Rev. Samuel Gilman (1791-1858)

The hymn is probably the one kind of song which has lost nothing of its original importance in an age when poems are coming more and more to be read rather than sung. Yet, although there are a few hymns of great poetic beauty, it is a strange fact, admitted by every one, that most hymns have no poetic merit. This is partly explained by the fact that most hymns are written not by poets, but by ministers, who are naturally more concerned with the teaching of a moral than with the poetic expression of a great emotion. We should also remember that while inferior secular songs die a natural death, thousands of poor hymns are preserved in the hymnals. The great hymn is usually the product of a religious awakening such as that led by Whitefield and the Wesley brothers in the eighteenth century. greatest hymn of modern times, it seems to us, is Cardinal Newman's "Lead, Kindly Light." The hymn reflects the doubt and gloom through which Newman, the leader of the Oxford Movement, passed before he attained faith and peace. The only serious defect in the poem when judged as a song is that there are too many "run-on" lines; there ought to be a pause at the end of each line.

The

LEAD, KINDLY LIGHT

Lead, kindly light, amid th' encircling gloom,
Lead thou me on!

The night is dark, and I am far from home;
Lead thou me on!

Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.

I was not ever thus, nor prayed that thou
Shouldst lead me on;

I loved to choose and see my path; but now
Lead thou me on!

I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years!

So long thy power hath blest me, sure it still
Will lead me on

O'er moor and fen, o'er crag and torrent, till
The night is gone,

And with the morn those angel faces smile,
Which I have loved long since, and lost awhile!
John Henry Newman (1801-1890)

Unlike the love song, the patriotic song is not the expression of the emotion of a single individual; like the hymn, it is the expression of the feeling of the crowd. Just as most hymns are written during a time of strong religious feeling, so most patriotic songs are written in war-time; for it is war, not peace, which calls out the passionate love of country. The great national song cannot be made to order; it must await the conjunction of the man and the hour, and, curiously enough, it is

almost never the work of a great poet. Great writers like Wordsworth and Milton stand too far apart from the crowd to write representative national songs. Who can recall off-hand the authors of "America," "The Watch on the Rhine," and "Dixie"?

The American national anthem, "The Star-Spangled Banner," was written not by a Poe, a Longfellow, or a Whitman, but by a Baltimore lawyer named Francis Scott Key, who is known for nothing else. The poem was written during the bombardment of Fort McHenry by the British in 1814. Key, who had gone aboard the British fleet under a flag of truce to see a friend, was detained, and thus came to witness the bombardment during the night. In the morning he looked anxiously to see if the Stars and Stripes was still waving. Key wrote the poem immediately and set it to an English air, "To Anacreon in Heaven." Both the air and the poem are difficult to sing; for the music has a wider compass than the average voice, and the lines are full of heavy unstressed syllables and difficult combinations of consonants.

THE STAR-SPANGLED BANNER

Oh, say, can you see, by the dawn's early light,

What so proudly we hailed at the twilight's last gleaming? Whose broad stripes and bright stars, thro' the clouds of the fight,

O'er the ramparts we watched were so gallantly streaming? And the rockets' red glare, the bombs bursting in air, Gave proof thro' the night that our flag was still there; Oh, say, does that Star-Spangled banner yet wave O'er the land of the free, and the home of the brave?

Chorus:

Oh, say, does the Star-Spangled Banner yet wave
O'er the land of the free, and the home of the brave?

On that shore dimly seen thro' the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze, o'er the towering steep,
As it fitfully blows, now conceals, now discloses ?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream;
'Tis the Star-Spangled banner; oh, long may it wave.
O'er the land of the free, and the home of the brave!

And where is the band who so vauntingly swore,

Mid the havoc of war and the battle's confusion, A home and a country they'd leave us no more?

Their blood has washed out their foul footsteps' pollution. No refuge could save the hireling and slave

From terror of flight or the gloom of the grave;

And the Star-Spangled banner in triumph doth wave
O'er the land of the free, and the home of the brave.

Oh! thus be it ever, when freemen shall stand

Between their loved home, and the war's desolation! Blest with victory and peace, may the heav'n-rescued land Praise the Power that made and preserved us a nation. Then conquer we must, when our cause it is just, And this be our motto, "In God is our trust!” And the Star-Spangled banner in triumph shall wave O'er the land of the free, and the home of the brave. Francis Scott Key (1780-1843)

"America" was written in 1832 by Samuel Francis Smith, a Baptist minister and a classmate at Harvard of Oliver Wendell Holmes. Until after he had written the

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