For if ye wrung a tear,

Like molten iron it will sear;

The look that proved you were unkind With hot remorse will blind;

And though you pray to be forgiven,

How will ye know that you are shriven? Ah! love ye one another well.

TO A CHILD WHO ASKED ME FOR A POEM.

You ask me for a poem, dear,
You want from me a lay;
Who are a music blithe and clear, ́
Sung sweetly day by day!

You, child, have songs within your heart,
More pure than aught of mine,

For life, my dear, is more than art;
Who sings you is divine!

LAMENT.

I AM lying in the tomb, love,
Lying in the tomb,

Tho' I move within the gloom, love,
Breathe within the gloom!
Men deem life not fled, dear,

Deem my life not fled,

Tho' I with thee am dead, dear,
I with thee am dead,
O my little child!

What is the gray world, darling,
What is the gray world,

Where the worm is curled, darling,
The death-worm is curled?

They tell me of the spring, dear,
Do I want the spring?

Will she waft upon her wing, dear,
The joy-pulse of her wing,
Thy songs, thy blossoming,
O my little child!

For the hallowing of thy smile, love,
The rainbow of thy smile,
Gleaming for awhile, love,
Gleaming to beguile!
Replunged me in the cold, dear,
Leaves me in the cold,
And I feel so very old, dear,
Very, very old!

Would they put me out of pain, dear,
Out of all my pain,

Since I may not live again, dear.
Never live again!

I am lying in the grave, love,
In thy little grave,

Yet I hear the wind rave, love,

And the wild wave!

I would lie asleep, darling,
With thee lie asleep,

Unhearing the world weep, darling,
Little children weep!

O my little child!

SHELLEY.

Upon a cloud-car, vaporous alabaster
Swift, though the rider longs to travel faster,
Stood one, ethereal-limbed like Ariel,
Whose spear, the sunbeam of Ithuriel,
Touched many a bulk of pompous purple pride,
That lay imposing, over-swollen beside
His chariot-course; when lo! an infant's bubble,
Each bursting freed the burdened air from trouble.
His car was winged with plumes of sunny snow,
Edgeless and downy; but the front below,
Isled in deep azure, wore a soft dove-grey,
Heaved and recessed, with many a tender play
Of hyacinth or harebell; visionary changes,
As subtle-fancy'd amorous wind arranges;
While white rims of the rear, resolved to spray,
Evanish all in oceans of deep day.
One-half sun's rondure the cloud-chariot stole
From vision; half burned wheel-like; aureole,
Relieved on opaline, of slant slim ray,
Streamed up aloft behind the angel form,
Whose wild eyes ever yearned to where a storm
Of ominous thunder hath a rainbow arch,
Shining from falling showers before his march:
Surely he held them rain of human tears,
Falling from founts of human woes and fears.
-Melcha.

LIVINGSTONE.

Who calls it failure?

God fulfils the prayer:

He is at home; he rests; the work is done.
He hath not failed, who fails like Livingstone!
Radiant diadems all conquerors wear
Pale before his magnificent despair;

And whatsoever kingdoms men have won,

He triumphs dead, defeated, and alone,

Who learned sublimely to endure and dare!
For holy labor is the very end,

Duty man's crown, and his eternal friend;
Reason from Chaos wards the world's grand whole;
All Nature hath Love's martyrdom for goal.
Who nobly toils, though none be nigh to see,
He only lives,―he lives eternally.

-The Death of Livingstone.

EMILY PFEIFFER.

N the recent death of Mrs. Emily Pfeiffer, England has lost one of her leading poets. The childhood and early youth of Mrs. Pfeiffer, born Emily Davis, were spent amidst the rural scenery of Oxfordshire, England. Nature with her healthy influences, and early contact with the life and suffering of the cottagers into which she was brought as her mother's little messenger of comfort, soon developed her imagination, as well as the humane sympathies which characterize her writings.

It is from her father, who had many of the gifts and qualities of genius, that she derived her imaginative tendencies, as also the painter's talent, well known to those who have visited the exhibition of the Royal Academy. Living far away from any town, the instruction and reading of Emily Davis could necessarily be but desultory; that highest kind of education, however, which consists in the influence of parents well-bred and nobleminded, never failed her.

Shortly before her marriage Mrs. Pfeiffer fell into a state of physical prostration, which threatened to become permanent, and which in part lasted for about ten years after that event. During this time every mental exertion, even reading, was prohibited her. When at last- thanks to the tender care of her husband-she recovered a degree of health, it was clear that this long time in which she had lain fallow had, so far from being lost to her, assisted the development of her powers. If others write before they live, she first lived before she wrote. "Gerard's Monument," which then appeared (in 1878), at once secured for Mrs. Pfeiffer a place among English poets.

A time of happy activity now succeeded. Mrs. Pfeiffer became an enthusiastic, though temperate, advocate of women's claims. She introduced into London society her graceful "Greek Dress." Together with her husband she gathered round her a circle of distinguished literary and artistic friends, and produced her books in quick succession. Though a most conscientious worker, she wrote with great facility. Her poems mostly formed themselves in her mind before they were committed to paper; and the manuscripts of her prose works were frequently sent to the printer, with but few corrections, as they were first written.

The book which followed "Gerard's Monument" was a volume of "Poems" containing some thirty sonnets, which at once established the reputation of the writer as a sonneteer. "Glan Alark" succeeded, and after that "Quarterman's Grace." In little more than a year appeared "Under the

Aspens," shortly to be followed by "Songs and Sounds." In 1884 she issued "The Rhyme of the Lady of the Rock." Between these volumes of poetry Mrs. Pfeiffer wrote her book on "Women and Work," various essays on this and other subjects, published in the Contemporary Review, as well as "Flying Leaves from East and West"; the latter, perhaps, of all her books the one best known to American readers. The work which has secured for Mrs. Pfeiffer her highest fame as a poet is the volume of "Sonnets," which came out in 1887. Mrs. Pfeiffer's latest poems, "Flowers of the Night," possess a deep pathetic interest, independent of their intrinsic merit. When waiting for the editorship of a loving hand, the working power of that hand here below was stopped. In the loss of her husband the heaviest sorrow in a woman's life fell on the poet. The poems are the product of nights of insomnia, brought on by having continued anxiety, the anguish of which they in some measure relieved. They are, however, different from what might be expected from the conditions of their productions. The width of Mrs. Pfeiffer's sympathies has opened vistas beyond the sphere of her sorrow. C. B.

BROKEN LIGHT.

It was cruel of them to part

Two hearts in the gladsome spring, Two lovers' hearts that had just burst forth With each blithe and beautiful thing;

Cruel, but only half

Had they known how to do us wrong,
They had barred the way of the odorous May,
They had shut out the wild bird's song.

Your kisses were so embalmed

With spices of beech and fir,

That they haunt my lips in the dead o' the night, If the night-winds do but stir.

When I rise with the rising dawn,

To let in the dewy south,

Like a fountain spray, or the pride of the day,
They fall on my thirsty mouth.

They should never have let our love
Abroad in the wild free woods,

If they meant it to slumber on, cold and tame,
As the locked-up winter floods;

They should never have let it hide

'Neath the beeches' lucent shade, Or the upturned arch of the tender larch That blushed as it heaved and swayed.

(In her ascribed character of unmeaning and all-performing force.)

O, NATURE! thou whom I have thought to love, Seeing in thine the reflex of God's face,

A loathed abstraction would usurp thy place, With Him they not dethrone, they but disprove. Weird Nature! can it be that joy is fled, And bald unmeaning lurks beneath thy smile? That beauty haunts the dust but to beguile, And that with Order, Love and Hope are dead? Pitiless Force, all-moving, all unmoved;

Dread mother of unfathered worlds, assuage
Thy wrath on us-be this wild life reproved,
And trampled into nothing in thy rage!

Vain prayer, although the last of human kind,
Force is not wrath, but only deaf and blind.

Dread Force, in whom of old we loved to see
A nursing mother, clothing with her life
The seeds of love divine, with what sore strife
We hold or yield our thoughts of love and thee!

Thou art not "calm," but restless as the ocean,
Filling with aimless toil the endless years,
Stumbling on thought, and throwing off the
spheres,

Churning the Universe with mindless motion.
Dull fount of joy, unhallowed source of tears,
Cold motor of our fervid faith and song,
Dead, but engendering life, love, pangs and fears,
Thou crownedst thy wild work with foulest wrong
When first thou lightedst on a seeming goal
And darkly blundered on man's suffering soul.

Blind Cyclop, hurling stones of destiny,
And not in fury-working bootless ill,
In mere vacuity of mind and will-
Man's soul revolts against thy work and thee!
Slaves of a despot, conscienceless and nill,

Slaves, by mad chance be fooled to think them
free,

We still might rise, and with one heart agree To mar the ruthless "grinding of thy mill!” Dead tyrant, tho' our cries and groans pass by

thee,

Man, cutting off from each new "tree of life" Himself, its fatal flower, could still defy thee, In waging on thy work eternal strifeThe races come and coming evermore, Heaping with hecatombs thy dead-sea shore.

If we be fools of chance, indeed, and tend
No whither, than the blinder fools in this;
That, loving good, we live, in scorn of bliss,
Its wageless servants to the evil end.
If, at the last, man's thirst for higher things
Be quenched in dust, the giver of his life,
Why press with glowing zeal a hopeless strife?
Why, born for creeping, should he dream of wings?
O, Mother Dust! thou hast one law so mild,

We call it sacred-all thy creatures own itThe tie which binds the parent and the child; Why has man's loving heart alone outgrown it?

Why hast thou travailed so to be denied,
So trampled by a would-be matricide?

THE GOSPEL OF DREAD TIDINGS.

Ir that sad creed which honest men and true
Are floating in the cheerful face of Day;
Are teaching in the schools, and, by the way-
Tho' only guesses on a broken clue,—