Nature; Addresses, and LecturesJ. Munroe, 1849 - 383 psl. |
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... JANUARY , 1842 THE YOUNG AMERICAN . A LECTURE READ ΤΟ THE MERCANTILE LIBRARY ASSOCIATION , IN BOSTON , FEBRUARY 7 , 1844 ERRATA . Pages 317 and 319 for 1841 read 1842 . NATURE . A subtle chain of countless rings The next vi CONTENTS .
... JANUARY , 1842 THE YOUNG AMERICAN . A LECTURE READ ΤΟ THE MERCANTILE LIBRARY ASSOCIATION , IN BOSTON , FEBRUARY 7 , 1844 ERRATA . Pages 317 and 319 for 1841 read 1842 . NATURE . A subtle chain of countless rings The next vi CONTENTS .
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... YOUNG AMERICAN. A. LECTURE READ to the MERCANTILE LIBRARY Association, IN Boston, FEBRUARY 7, 1844 . - - - - - . 34 ERRATA. Pages 317 and 319 for 1841 read 1842. N ATU R. E. -o- A subtle chain of countless vi CONTENTS.
... YOUNG AMERICAN. A. LECTURE READ to the MERCANTILE LIBRARY Association, IN Boston, FEBRUARY 7, 1844 . - - - - - . 34 ERRATA. Pages 317 and 319 for 1841 read 1842. N ATU R. E. -o- A subtle chain of countless vi CONTENTS.
68 psl.
... young and recent . In the cycle of the universal man , from whom the known individuals proceed , centuries are points , and all history is but the epoch of one degradation . ' We distrust and deny inwardly our sympa- thy with nature ...
... young and recent . In the cycle of the universal man , from whom the known individuals proceed , centuries are points , and all history is but the epoch of one degradation . ' We distrust and deny inwardly our sympa- thy with nature ...
81 psl.
... young mind , every thing is individual , stands by itself . By and by , it finds how to join two things , and see in them one nature ; then three , then three thousand ; and so , tyrannized over by its own unifying instinct , it goes on ...
... young mind , every thing is individual , stands by itself . By and by , it finds how to join two things , and see in them one nature ; then three , then three thousand ; and so , tyrannized over by its own unifying instinct , it goes on ...
85 psl.
... young men grow up in libraries , believing it their duty to accept the views , which Cicero , which Locke , which Bacon , have given , forgetful that Cicero , Locke , and Bacon were only young men in libra- ries , when they wrote these ...
... young men grow up in libraries , believing it their duty to accept the views , which Cicero , which Locke , which Bacon , have given , forgetful that Cicero , Locke , and Bacon were only young men in libra- ries , when they wrote these ...
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Populiarios ištraukos
72 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
79 psl. - The old fable covers a doctrine ever new and sublime ; that there is One Man, present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
85 psl. - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, the act of thought, is instantly transferred to the record.
28 psl. - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.
8 psl. - Not the sun or the summer alone, but every hour and season yields its tribute of delight ; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.
9 psl. - In the woods, we return to reason and faith. There I feel that nothing can befall me in life no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground my head bathed by the blithe air and uplifted into infinite space all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
52 psl. - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
30 psl. - Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country life possesses for a powerful mind, over the artificial and curtailed life of cities.
71 psl. - ... gleams of a better light occasional examples of the action of man upon nature with his entire force with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
96 psl. - ... in seemliness is gained in strength. Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Skakspeare.