Nature; Addresses, and LecturesJ. Munroe, 1849 - 383 psl. |
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Rezultatai 1–5 iš 32
22 psl.
... exists to the soul to satisfy the desire of beauty . This element I call an ultimate end . No reason can be asked or given why the soul seeks beauty . Beauty , in its larg- est and profoundest sense , is one expression for the universe ...
... exists to the soul to satisfy the desire of beauty . This element I call an ultimate end . No reason can be asked or given why the soul seeks beauty . Beauty , in its larg- est and profoundest sense , is one expression for the universe ...
41 psl.
... exist in things whose analogy is obvious , as when we detect the type of the human hand in the flipper of the fossil saurus , but also in objects wherein there is great superficial unlikeness . Thus architecture is called " frozen music ...
... exist in things whose analogy is obvious , as when we detect the type of the human hand in the flipper of the fossil saurus , but also in objects wherein there is great superficial unlikeness . Thus architecture is called " frozen music ...
45 psl.
... exists . It is a sufficient account of that Appearance we call the World , that God will teach a human mind , and so makes it the receiver of a certain number of congruent sensations , which we call sun and moon , man and woman , house ...
... exists . It is a sufficient account of that Appearance we call the World , that God will teach a human mind , and so makes it the receiver of a certain number of congruent sensations , which we call sun and moon , man and woman , house ...
52 psl.
... the apparent order and relations of things to the empire of thought . " The problem of philoso- phy , " according to Plato , " is , for all that exists conditionally , to find a ground unconditioned and absolute . 52 IDEALISM .
... the apparent order and relations of things to the empire of thought . " The problem of philoso- phy , " according to Plato , " is , for all that exists conditionally , to find a ground unconditioned and absolute . 52 IDEALISM .
55 psl.
... exist . We become immortal , for we learn that time and space are relations of matter ; that , with a perception of truth , or a virtuous will , they have no affinity . 5. Finally , religion and ethics , which may be fitly called , the ...
... exist . We become immortal , for we learn that time and space are relations of matter ; that , with a perception of truth , or a virtuous will , they have no affinity . 5. Finally , religion and ethics , which may be fitly called , the ...
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50 cents action appear astronomy beauty become behold better character church comes conservatism divine doctrine earth Emanuel Swedenborg eternal exist fact faculties faith fear feel Fichte genius give GOETHE heart heaven honor hope hour human idea inspiration intellect JAMES MUNROE JEAN PAUL RICHTER labor land light live look mankind MARY HOWITT means ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry Price RALPH WALDO EMERSON reason reform relation religion rich Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Populiarios ištraukos
72 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
79 psl. - The old fable covers a doctrine ever new and sublime ; that there is One Man, — present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
85 psl. - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, — the act of thought, — is instantly transferred to the record.
28 psl. - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.
8 psl. - Not the sun or the summer alone, but every hour and season yields its tribute of delight ; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.
9 psl. - In the woods, we return to reason and faith. There I feel that nothing can befall me in life — no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
52 psl. - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
30 psl. - Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country life possesses for a powerful mind, over the artificial and curtailed life of cities.
71 psl. - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
96 psl. - ... in seemliness is gained in strength. Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Skakspeare.