Nature; Addresses, and LecturesJ. Munroe, 1849 - 383 psl. |
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13 psl.
... character soever , into a well colored and shaded globe , so that where the particular objects are mean and unaffecting , the landscape which they compose , is round and symmetrical . And as the eye is the best com- poser , so light is ...
... character soever , into a well colored and shaded globe , so that where the particular objects are mean and unaffecting , the landscape which they compose , is round and symmetrical . And as the eye is the best com- poser , so light is ...
20 psl.
... character and happy genius , will have remarked how easily he took all things along with him , the persons , the opinions , and the day , and nature became ancillary to a man . - - 3. There is still another aspect under which the beauty ...
... character and happy genius , will have remarked how easily he took all things along with him , the persons , the opinions , and the day , and nature became ancillary to a man . - - 3. There is still another aspect under which the beauty ...
27 psl.
... character , that is , upon his love of truth , and his desire to communicate it without loss . The corruption of man is followed by the corruption of language . When simplicity of character and the sovereignty of ideas is broken up by ...
... character , that is , upon his love of truth , and his desire to communicate it without loss . The corruption of man is followed by the corruption of language . When simplicity of character and the sovereignty of ideas is broken up by ...
30 psl.
... characters are not significant of themselves . Have mountains , and waves , and skies , no significance but what we consciously give them , when we employ them as emblems of our thoughts ? The world is emblematic . Parts of speech are ...
... characters are not significant of themselves . Have mountains , and waves , and skies , no significance but what we consciously give them , when we employ them as emblems of our thoughts ? The world is emblematic . Parts of speech are ...
36 psl.
... character and fortune of the indi- vidual are affected by the least inequalities in the culture of the understanding ; for example , in the perception of differences . Therefore is Space , and therefore Time , that man may know that ...
... character and fortune of the indi- vidual are affected by the least inequalities in the culture of the understanding ; for example , in the perception of differences . Therefore is Space , and therefore Time , that man may know that ...
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50 cents action appear astronomy beauty become behold better character church comes conservatism divine doctrine earth Emanuel Swedenborg eternal exist fact faculties faith fear feel Fichte genius give GOETHE heart heaven honor hope hour human idea inspiration intellect JAMES MUNROE JEAN PAUL RICHTER labor land light live look mankind MARY HOWITT means ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry Price RALPH WALDO EMERSON reason reform relation religion rich Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Populiarios ištraukos
72 psl. - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
79 psl. - The old fable covers a doctrine ever new and sublime ; that there is One Man, — present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
85 psl. - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, — the act of thought, — is instantly transferred to the record.
28 psl. - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.
8 psl. - Not the sun or the summer alone, but every hour and season yields its tribute of delight ; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.
9 psl. - In the woods, we return to reason and faith. There I feel that nothing can befall me in life — no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
52 psl. - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
30 psl. - Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country life possesses for a powerful mind, over the artificial and curtailed life of cities.
71 psl. - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
96 psl. - ... in seemliness is gained in strength. Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Skakspeare.