The Christian Examiner and Religious Miscellany, 38 tomasCrosby, Nichols, & Company, 1845 |
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22 psl.
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
23 psl.
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
25 psl.
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
39 psl.
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
78 psl.
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
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218 psl. - WE watched her breathing through the night, Her breathing soft and low, As in her breast the wave of life Kept heaving to and fro. So silently we seemed to speak, So slowly moved about As we had lent her half our powers To eke her living out. Our very hopes belied our fears, Our fears our hopes belied We thought her dying when she slept And sleeping when she died.
214 psl. - Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? »the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword.
219 psl. - To monarchize, be fear'd and kill with looks, Infusing him with self and vain conceit, As if this flesh which walls about our life Were brass impregnable, and humour'd thus Comes at the last and with a little pin Bores through his castle wall, and farewell king!
100 psl. - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
420 psl. - The Miscellaneous Works of Thomas Arnold, DD Late Head Master of Rugby School and Regius Professor of Modern History in the Univ. of Oxford.
99 psl. - The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue.
111 psl. - And it is yet far more evident, for that after the similitude of Melchisedec there ariseth another priest, who is made, not after the law of a carnal commandment, but after the power of an endless life.
170 psl. - ... change; it subdues to union under its light yoke, all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes; its secret alchemy turns to potable gold the poisonous waters which flow from death through life; it strips the veil of familiarity from the world, and lays bare the naked and sleeping beauty, which is the spirit of its forms.
30 psl. - Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.
219 psl. - All murder'd : for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...