The writings of the early Christians of the second century; namely, Athenagoras, Tatian [and others] collected and tr. by dr. GilesJohn Russell Smith, 1857 - 270 psl. |
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Rezultatai 1–5 iš 66
5 psl.
... matter , and show that matter is one thing , but God another , and that the interval is wide ( for that the Deity is uncreated and eternal , contemplated by the mind only and by reason , but that matter is created and perishable ) , do ...
... matter , and show that matter is one thing , but God another , and that the interval is wide ( for that the Deity is uncreated and eternal , contemplated by the mind only and by reason , but that matter is created and perishable ) , do ...
6 psl.
... matter . But Lysis and Opsei . . . . define God , the one as number incalculable , the other as the excess of the greatest number over that which comes nearest to it . Now , if ten is the greatest number according to the Pythagoreans ...
... matter . But Lysis and Opsei . . . . define God , the one as number incalculable , the other as the excess of the greatest number over that which comes nearest to it . Now , if ten is the greatest number according to the Pythagoreans ...
7 psl.
... matter , Juno [ Hera ] , from the air [ aëra ] , and called by the other names according to each portion of matter which he pervades . 7. Since , then , it is agreed by all in general , coming to the principles of all things , even ...
... matter , Juno [ Hera ] , from the air [ aëra ] , and called by the other names according to each portion of matter which he pervades . 7. Since , then , it is agreed by all in general , coming to the principles of all things , even ...
8 psl.
... matter , and about forms , and about the world . But we have prophets for witnesses of the things which we think and believe , who by God's spirit have declared both concerning God and concerning the things of God . But you also , who ...
... matter , and about forms , and about the world . But we have prophets for witnesses of the things which we think and believe , who by God's spirit have declared both concerning God and concerning the things of God . But you also , who ...
10 psl.
... matter was subject to him by formation , and the elements blended together and mixed by his operation . The prophetical spirit too confirms this argument , for it says- " The Lord created me , the beginning of his 10 ATHENAGORAS'S APOLOGY.
... matter was subject to him by formation , and the elements blended together and mixed by his operation . The prophetical spirit too confirms this argument , for it says- " The Lord created me , the beginning of his 10 ATHENAGORAS'S APOLOGY.
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The Writings of the Early Christians of the Second Century– Namely ... Giles Giles Peržiūra negalima - 2015 |
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according adultery æther ancient Anglo-Saxon Anicetus Athenians beasts bishop blessed body born called Christ Christian church cloth command concerning created creation Creator Cronos Cronus dæmons death deeds deities doctrines earth Eccl edition Empedocles English engravings Epicurus eternal Euripides EUSEB existence false father flesh Frag give Glossary gods Greek hath heaven Hebrews Hegesippus Heraclitus Herodotus Hesiod Hist History holy honour Ilium immortal Inachus Irenæus J. O. HALLIWELL John Russell Smith Jupiter Justin Martyr king lived Lord martyrs matter mortal Moses nature original price Papias philosophers plates Plato poets Post 8vo printed prophets punishment Pythagoras reason reign resurrection Romans seed sewed Soho Square soul speak spirit suffered Tatian teaches Theophilus Thestius things thou shalt thought Thyestes translation truth uncreated unto vols volume Wherefore whilst wisdom woodcuts word worship writings
Populiarios ištraukos
147 psl. - Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
139 psl. - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
137 psl. - And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
138 psl. - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
148 psl. - And the Lord God said unto the woman, "What is this that thou hast done?" And the woman said, "The serpent beguiled me, and I did eat." And the Lord God said unto the serpent, "Because thou hast done this, Thou art cursed above all cattle, And above every beast of the field; Upon thy belly shalt thou go, And dust shalt thou eat All the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed] It shall bruise thy head, And thou shalt bruise his heel.
147 psl. - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her ; and he did eat.
147 psl. - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden : but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
147 psl. - And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
148 psl. - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake ; in sorrow shalt thou eat of it all the days of thy life ; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field...
139 psl. - Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.