Nugae Literariae: Prose and VerseHamilton, 1841 - 585 psl. |
Knygos viduje
Rezultatai 15 iš 28
13 psl.
... describes his sceptics , " intrepidi quæ- cunque altaria tangunt , " or as Malebranche speculates , see all in God : we should inhale , eat , drink , and digest divinity . The second , therefore , obtained far more favour . It was that ...
... describes his sceptics , " intrepidi quæ- cunque altaria tangunt , " or as Malebranche speculates , see all in God : we should inhale , eat , drink , and digest divinity . The second , therefore , obtained far more favour . It was that ...
21 psl.
... describes his symbolic dress . And we learn from the Plutus of Aristophanes , that the garb in which the candidate was initiated was worn by him to shreds , and then was deemed so holy that it was devoted to Ceres in return . * His ...
... describes his symbolic dress . And we learn from the Plutus of Aristophanes , that the garb in which the candidate was initiated was worn by him to shreds , and then was deemed so holy that it was devoted to Ceres in return . * His ...
24 psl.
... describes Cleocritus , herald of the Mystæ , as remarkable for the loudness of his voice . He has now cried , Off ye profane . Woe to any intruder ! Livy , in his thirty - first book , mentions that two Acarnanian youths igno- rantly ...
... describes Cleocritus , herald of the Mystæ , as remarkable for the loudness of his voice . He has now cried , Off ye profane . Woe to any intruder ! Livy , in his thirty - first book , mentions that two Acarnanian youths igno- rantly ...
27 psl.
... describes the wailing , practised in her mysteries , as denoting the burying of the corn - seed , that wailing always being for something lost or dead . Proserpine or Persephone , when gazing on the Narcissus , is suddenly hurried away ...
... describes the wailing , practised in her mysteries , as denoting the burying of the corn - seed , that wailing always being for something lost or dead . Proserpine or Persephone , when gazing on the Narcissus , is suddenly hurried away ...
31 psl.
... no apology for the dimensions of the structures in which they were celebrated . Herodotus describes a labyrinth near Act iii . , Scene 1 . Lake Mæris , consisting of twelve contiguous palaces , with ON THE ISIAC MYSTERIES . 31.
... no apology for the dimensions of the structures in which they were celebrated . Herodotus describes a labyrinth near Act iii . , Scene 1 . Lake Mæris , consisting of twelve contiguous palaces , with ON THE ISIAC MYSTERIES . 31.
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Pagrindiniai terminai ir frazės
Æschylus affected amidst ancient Anglo-Saxon animal appears Aristophanes asked Bacchus beauty boast brain Cæsar called character Cicero common confess consciousness course Craniologists Craniology death dialect divine earth Eleans Eleusis enquiry Euripides evil express Falstaff favour fear feel Games genius give Greece Greek head heart heaven Hercules Herodotus honour human idea identity Iliad impression intellectual Joanna Baillie Julius Cæsar king language living look Macbeth means memory ment mind moral mysteries nations nature never noble Olympic once organs original Osiris Palæstra passion Pausanias peculiar perfect perhaps person Phidias philosophy Pindar Plato Plautus Plutarch poet principle probably prove quæ reason Roman Saxon says scarcely scene seems sense sentiment Shakspeare skull solemn Sophocles soul sound speak species spirit strange supposed temple thee thing Thou thought Thucydides tion tragedy truth virtue word
Populiarios ištraukos
192 psl. - I have almost forgot the taste of fears : The time has been, my senses would have cool'd To hear a night-shriek; and my fell of hair Would at a dismal treatise rouse and stir As life were in't: I have supp'd full with horrors; Direness, familiar to my slaughterous thoughts, Cannot once start me.
217 psl. - Sleep no more! Macbeth does murder sleep" the innocent sleep, Sleep that knits up the ravell'd sleave of care; The death of each day's life, sore labour's bath, Balm of hurt minds, great Nature's second course, Chief nourisher in life's feast Lady M. What do you mean? Macb. Still it cried "Sleep no more!
405 psl. - The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasured.
34 psl. - Some men with swords may reap the field, And plant fresh laurels where they kill : But their strong nerves at last must yield ; They tame but one another still : Early or late They stoop to fate, And must give up their murmuring breath, When they, pale captives, creep to death. The garlands wither on your brow, Then boast no more your mighty deeds ; Upon Death's purple altar now See, where the victor-victim bleeds : Your heads must come To the cold tomb ; Only the actions of the just Smell sweet,...
263 psl. - When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
153 psl. - But words are things, and a small drop of ink, Falling like dew upon a thought, produces That which makes thousands, perhaps millions, think.
48 psl. - My hounds are bred out of the Spartan kind, So flew'd, so sanded ; and their heads are hung With ears that sweep away the morning dew ; Crook-knee'd, and dew-lapp'd like Thessalian bulls ; Slow in pursuit, but match'd in mouth like bells, Each under each.
207 psl. - Horatio, what a wounded name, Things standing thus unknown, shall live behind me. If thou didst ever hold me in thy heart, Absent thee from felicity awhile, And in this harsh world draw thy breath in pain, To tell my story.
213 psl. - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
214 psl. - For in my way it lies. Stars, hide your fires; Let not light see my black and deep desires: The eye wink at the hand; yet let that be Which the eye fears, when it is done, to see.