The Church Quarterly Review, 36 tomasSpottiswoode, 1893 |
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12 psl.
... once perceived . The document which is characterized by the use of Elohim down to Exodus vi . 2 is seen to be what Tuch called the Grundschrift , the Fundamental Writing , the framework of the whole . But if the Elohist document ...
... once perceived . The document which is characterized by the use of Elohim down to Exodus vi . 2 is seen to be what Tuch called the Grundschrift , the Fundamental Writing , the framework of the whole . But if the Elohist document ...
23 psl.
... once believing , reverent , and truthful ' ( p . 9 ) . We may at once say that we are in entire agreement with the author's estimate of his work . We are not sure that the simple form in which the work is presented will not damage it in ...
... once believing , reverent , and truthful ' ( p . 9 ) . We may at once say that we are in entire agreement with the author's estimate of his work . We are not sure that the simple form in which the work is presented will not damage it in ...
28 psl.
... once different from and earlier than we find elsewhere in the Old Testament Scriptures . The close relations between the two we have not failed to discern , and have been able , we hope , accurately to define . The relation is not that ...
... once different from and earlier than we find elsewhere in the Old Testament Scriptures . The close relations between the two we have not failed to discern , and have been able , we hope , accurately to define . The relation is not that ...
34 psl.
... once again in the great words of St. Ambrose : ' Non in dialecticâ complacuit Deo salvum facere populum suum . ' 1 Le Génie des Religions , v . 1. The passage is quoted more fully by Mr. W. S. Lilly in the second edition of The Great ...
... once again in the great words of St. Ambrose : ' Non in dialecticâ complacuit Deo salvum facere populum suum . ' 1 Le Génie des Religions , v . 1. The passage is quoted more fully by Mr. W. S. Lilly in the second edition of The Great ...
46 psl.
... once that both the Greek and Latin Scillitan Acts take up the story in the middle . We do not find the ordinary opening of identification of the accused person by asking his name , father's name , country , and rank . There is no ...
... once that both the Greek and Latin Scillitan Acts take up the story in the middle . We do not find the ordinary opening of identification of the accused person by asking his name , father's name , country , and rank . There is no ...
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Apostles appears argument Arianism Asia Minor Athanasius Barrie believe Bishop called Canon century chapter character Christ Christian Church Church of England Claydon College connexion criticism Divine doctrine doubt edition editor Elohist England English Epistle Eusebius expression fact faith father Galatian Genesis give Gnostic Gospel of Peter Greek Hexateuch Hippolytus Holy hope human Iconium idea interest Ireland Jewish Josephus Keble knowledge Lady Lady Verney Latin lectures letters London Lord Lord's ment mind moral nature Old Testament opinion original Oxford passage Paul Pentateuch Phrygia present prophecy prophets question Ralph reader reason reference regard religion revelation Roman Ruskin seems sermons Sozomen spirit story supposed Syriac teaching terza rima Theodoret theology theory things thought tion translation true truth Verney volume whole words writings
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134 psl. - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
341 psl. - ON A GIRDLE. That which her slender waist confined, Shall now my joyful temples bind ; No monarch but would give his crown His arms might do what this has done. It was my heaven's extremest sphere, The pale which held that lovely deer, My joy, my grief, my hope, my love, Did all within this circle move. A narrow compass, and yet there Dwelt all that's good and all that's fair; Give me but what this ribband bound, Take all the rest the sun goes round.
401 psl. - And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, "Who shall roll us away the stone from the door of the sepulchre?" And when they looked, they saw that the stone was rolled away: for it was very great.
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339 psl. - Thou art not, Penshurst, built to envious show Of touch or marble, nor canst boast a row Of polished pillars, or a roof of gold; Thou hast no lantern whereof tales are told, Or stairs or courts; but stand'st an ancient pile, And these, grudged at, art reverenced the while.
439 psl. - And as long as the world lasts, all who want to make progress in righteousness will come to Israel for inspiration, as to the people who have had the sense for righteousness most glowing and strongest...
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352 psl. - The day will come, and perhaps is not far distant, when the European observer will look round to see the globe girdled with a continuous zone of the black and yellow races, no longer too weak for aggression or under tutelage, but independent, or practically so, in government, monopolising the trade of their own regions, and circumscribing the industry of the European...
225 psl. - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker and preserver of all things, both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
455 psl. - He was an entirely honest merchant, and his memory is, to all who keep it, dear and helpful. His son, whom he loved to the uttermost and taught to speak truth, says this of him.