The Church of England's Wish for the Restoring of Primitive Discipline;: Considered, in Order to Its Being Brought to Effect. On which Occasion is Shewn the Institution, Nature, End, and Necessity of Discipline in the Church of Christ..W. Rogers, at the Sun against St. Dunstan's Church in Fleetstreet., 1703 - 285 psl. |
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... fome , that there is no fuch thing as an Authority of fuch a Nature as the Difcipline pretended to importeth , of Right belonging to the Church ; that indeed . there is no such thing as a Church endued with a Power to fuch Effect by the ...
... fome , that there is no fuch thing as an Authority of fuch a Nature as the Difcipline pretended to importeth , of Right belonging to the Church ; that indeed . there is no such thing as a Church endued with a Power to fuch Effect by the ...
psl.
... fome affu- rance of their true Repentance , and pre- Sumption of their recovery of the State of Grace which alone entitles to it . But now this Difcipline as Exercifed in the Church of Rome , how much foever it be pretended to the ...
... fome affu- rance of their true Repentance , and pre- Sumption of their recovery of the State of Grace which alone entitles to it . But now this Difcipline as Exercifed in the Church of Rome , how much foever it be pretended to the ...
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... fome Eminent Acts of Piety fhew- ed themselves to have throughly Repented them of their Sins , and that the Love of God had taken place in their hearts . In fuch cafes many times Penitents were Ad- mitted to the Communion of the Church ...
... fome Eminent Acts of Piety fhew- ed themselves to have throughly Repented them of their Sins , and that the Love of God had taken place in their hearts . In fuch cafes many times Penitents were Ad- mitted to the Communion of the Church ...
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... fome Efelt , for that our neglect herein is made a pre- tence by fome of our Adverfaries , to jufti . fie their Unreasonable Separation : For tho ' the Pretence be fuch as cannot be justlyin . fifted on by them , yet does it lay to the ...
... fome Efelt , for that our neglect herein is made a pre- tence by fome of our Adverfaries , to jufti . fie their Unreasonable Separation : For tho ' the Pretence be fuch as cannot be justlyin . fifted on by them , yet does it lay to the ...
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... fome of our Sectaries have appeared feemingly more zealous for it than we , or have charged us wrongfully with a want of Zeal in this Cafe , or made it a Pre- tence of Separation to set up a better Dif- cipline . On the contrary this ...
... fome of our Sectaries have appeared feemingly more zealous for it than we , or have charged us wrongfully with a want of Zeal in this Cafe , or made it a Pre- tence of Separation to set up a better Dif- cipline . On the contrary this ...
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The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Visos knygos peržiūra - 1703 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Peržiūra negalima - 2019 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Peržiūra negalima - 2017 |
Pagrindiniai terminai ir frazės
Abuſes according admitted Affiftance affure afide againſt alfo alſo Apoſtles Authority Baptifm becauſe Bishop cafe cauſe Cenfure charge Chriftians Church of Chrift Church of England cipline Communion concerned Confcience confequently Corinth Corruption courfe courſe defigned defire Difci Difcipline Effect excluded Excommunication Exercife Expofition faid faith fame feek feems felf felves fhall fhew fhould fincere firſt fome ftrict fubmit fuch Sinners fuffer fufficient fuppofed fure give given God's Church Goſpel hath himſelf Holy hope inftructed Kingdom Kingdom of Heaven leaſt likewife Lord Jefus means Minifters Miniſtry moſt muſt neceffary neceffity nevertheleſs Novatians obliged occafion Offenders otherwife pafs Pardon Penance Penitents Perfons pline Power Prayers prefent Primitive Church Profeffion profefs Publick Puniſhment purpoſe Reaſon Reformation refpect reftored remit Repentance Sacraments Satan Scriptures Senfe ſhall Sins Souls ſuch Tertullian thefe themſelves therein thereof theſe things thofe thoſe Truft underſtood unto uſe wicked Wickedness
Populiarios ištraukos
16 psl. - Thou hast neither part nor lot in this matter : for thy heart is not right in the sight of God.
32 psl. - Whose sins thou dost forgive, they are forgiven ; and whose sins thou dost retain, they are retained. And be thou a faithful Dispenser of the Word of GOD, and of His Holy Sacraments; in the Name of the FATHER, and of the SON, and of the HOLY GHOST. Amen.
46 psl. - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
99 psl. - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
76 psl. - For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
98 psl. - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
132 psl. - Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God...
8 psl. - ... hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it to the CHURCH: but if he neglect to hear the CHURCH, let him be unto thee as an heathen man and a publican.
200 psl. - Will you then give your faithful diligence, always so to minister the Doctrine and Sacraments, and the discipline of Christ, as the Lord hath commanded, and as this Church and Realm hath received the same...
93 psl. - I told you before, and foretell you, as if I were present, the second time ; and being absent now [I write] to them which heretofore have sinned, and to all other, that, if I come again, I will not spare...