Patriotism and Other MistakesYale University Press, 2006-01-01 - 422 psl. George Kateb has been one of the most respected and influential political theorists of the last quarter century. His work stands apart from that of many of his contemporaries and resists easy summary. In these essays Kateb often admonishes himself, in Socratic fashion, to keep political argument as far as possible negative: to be willing to assert what we are not, and what we will not do, and to build modestly from there some account of what we are and what we ought to do. Drawing attention to the non-rational character of many motives that drive people to construct and maintain a political order, he urges greater vigilance in political life and cautions against "mistakes" not usually acknowledged as such. Patriotism is one such mistake, too often resulting in terrible brutality and injustices. He asks us to consider how commitments to ideals of religion, nation, race, ethnicity, manliness, and courage find themselves in the service of immoral ends, and he exhorts us to remember the dignity of the individual. The book is divided into three sections. In the first, Kateb discusses the expansion of state power (including such topics as surveillance) and the justifications for war recently made by American policy makers. The second section offers essays in moral psychology, and the third comprises fresh interpretations of major thinkers in the tradition of political thought, from Socrates to Arendt. |
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xix psl.
... slavery , the many themselves strive to become unequal . There is something unlovable about equality ; so much so that it often feels like a condition accepted for want of a better one , and a consolation for those who cannot break out ...
... slavery , the many themselves strive to become unequal . There is something unlovable about equality ; so much so that it often feels like a condition accepted for want of a better one , and a consolation for those who cannot break out ...
11 psl.
... slavery could be abolished only by war, but that the free states would never begin a war for the purpose of abolishing slavery; they would fight only to preserve the Union. In the South, the avowed purpose of secession could not be ...
... slavery could be abolished only by war, but that the free states would never begin a war for the purpose of abolishing slavery; they would fight only to preserve the Union. In the South, the avowed purpose of secession could not be ...
12 psl.
... slavery . Once president , he knew that only a minority felt as he felt about slavery , at least up to 1862 , partway through the war . He would not make peace for a restored Union , if slavery were to be preserved . He was himself a ...
... slavery . Once president , he knew that only a minority felt as he felt about slavery , at least up to 1862 , partway through the war . He would not make peace for a restored Union , if slavery were to be preserved . He was himself a ...
47 psl.
Atsiprašome, šio puslapio turinio peržiūra yra ribojama.
Atsiprašome, šio puslapio turinio peržiūra yra ribojama.
48 psl.
Atsiprašome, šio puslapio turinio peržiūra yra ribojama.
Atsiprašome, šio puslapio turinio peržiūra yra ribojama.
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Adam and Eve admiration aesthetic attitudes aesthetic cravings aestheticism American Arendt artworks attitudes and feelings Augustine battlefield courage beauty believe Berlin canon capital punishment civil Civil Disobedience claims commitment conscience constitutional Crito cultural groups cultural pluralism death defense deliberate democracy democratic individuality Emerson essay evil existence existential fanaticism fear group identity Hannah Arendt Heidegger Hobbes Hobbes's honor human dignity human stature idea ideology imagination immoral incommensurability injustice innocent integrity intellectual Iraq judgment kind Leviathan Library of America live matter meaning ment metaphysical modern technology moral moral psychology motives nature one’s oneself passion patriotism perhaps person phenomena philosophical Plato policies political possible practice punishment radical reality religion religious sake sense slavery social society Socrates story sublimity terrorism theorists things Thomas Hobbes Thoreau thought Thucydides tion totalitarian trans transgression truth vices virtue watched and known York